Henri Lefebvre: A Critical Introduction - autonomous learning
Henri Lefebvre: A Critical Introduction - autonomous learning
Henri Lefebvre: A Critical Introduction - autonomous learning
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
n o t e s<br />
17. <strong>Lefebvre</strong>, Autogestion et socialisme, pp. 60–61. In De l’Etat 4: les contradictions<br />
de l’état moderne (Collection 10/18, Paris, 1978), <strong>Lefebvre</strong> explicitly<br />
mobilizes dialectical wisdom to analyze the “modern” state. The state<br />
here cannot be considered as eternal, as per Hegel, he says, and it cannot be<br />
abolished directly, as per the anarchists. Rather, the state needs to be “subordinated”<br />
to society and “reabsorbed” within society. Hence <strong>Lefebvre</strong>’s<br />
critique of the state ends up offering a new definition of socialism, which<br />
is neither a Leninist dictatorship of the proletariat nor a multitude rising<br />
without institutional (and place) mediation.<br />
18. <strong>Lefebvre</strong>, de l’État 3: le mode de production étatique (Collection 10/18,<br />
Paris, 1977), p. 151.<br />
19. Marx, Capital—Volume 1 (Penguin, Harmondsworth, 1976), p. 287,<br />
footnote 7.<br />
20. Ibid., p. 993.<br />
21. Hardt and Negri, Empire, pp. 190, 209, 211.<br />
22. In fact, Hardt and Negri’s smooth, unruffled globe has a distinctive Kantian<br />
feel to it, a realm of an almost ideal space, a transcendental and essentially<br />
ungraspable structure—a feature <strong>Lefebvre</strong> denounces with gusto (cf. POS,<br />
p. 2). Space here could easily be construed as a purely classifying phenomenon,<br />
belonging to the a priori realm of the multitude’s consciousness,<br />
separable from the empirical sphere.<br />
23. <strong>Lefebvre</strong>, Everyday Life in the Modern World, p. 14.<br />
24. José Bové and François Dufour, The World Is Not for Sale: Farmers against<br />
Junk Food (Verso, London, 2001), pp. 4–5.<br />
25. Ibid., p. 13.<br />
26. <strong>Lefebvre</strong>’s old mate Guy Debord made a similar point a couple of years<br />
before <strong>Lefebvre</strong>’s death. In his short autobiography Panégyrique (1989)<br />
([Verso, London, 1991], pp. 47–48), Debord wrote, “Nearly all alcohol, and<br />
all beers … have today entirely lost their taste, first on the world market,<br />
then locally, with the disappearance or economic re-education of social<br />
classes who were long independent of large industrial production, and so<br />
too by the play of various state rules who from now on almost prohibit all<br />
that isn’t manufactured industrially. … In the memory of a drunkard one<br />
never imagined that they would see drinks in the world disappear before<br />
the drinker.”<br />
27. Bové and Dufour, The World Is Not for Sale, p. 30.<br />
28. <strong>Lefebvre</strong>, “<strong>Henri</strong> <strong>Lefebvre</strong> ouvre le débat sur la théorie de l’autogestion,”<br />
Autogestion et socialisme 1 (1966): 62.<br />
29. <strong>Lefebvre</strong>, “Comments on a New State Form,” p. 780.<br />
30. <strong>Lefebvre</strong>, “Une interview d’<strong>Henri</strong> <strong>Lefebvre</strong>,” p. 123.<br />
31. <strong>Lefebvre</strong>, The Survival of Capitalism, p. 124.<br />
Chapter 8<br />
1. <strong>Lefebvre</strong>, La Somme et le Reste—Tome II, p. 456.<br />
1 6