Henri Lefebvre: A Critical Introduction - autonomous learning
Henri Lefebvre: A Critical Introduction - autonomous learning
Henri Lefebvre: A Critical Introduction - autonomous learning
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n o t e s<br />
22. <strong>Lefebvre</strong>, The Urban Revolution. Here, and in the chapter to follow, I’ve<br />
nudged Robert Bononno’s English translation subject to my own reading<br />
of the 1970 original La révolution urbaine.<br />
23. “Executive Summary,” Second Session of the World Urban Forum,<br />
Barcelona, Spain, September 13–17, 2004. See www.unhabitat.org/<br />
wuf/2004/default.asp<br />
Chapter 5<br />
1. <strong>Lefebvre</strong>, La révolution urbaine (Gallimard, Paris, 1970), p. 13; The<br />
Urban Revolution, trans. Robert Bononno (Minnesota University Press,<br />
Minneapolis, 2003), pp. 5–6. In what follows, I cite parenthetically, using<br />
this ordering, page numbers from both editions.<br />
2. David Harvey, Social Justice and the City (Edward Arnold, London, 1973),<br />
pp. 302–303.<br />
3. Ibid., p. 303.<br />
4. See David Harvey, The Urban Experience (Basil Blackwell, Oxford, 1989),<br />
pp. 59-89.<br />
5. David Harvey, The Urbanization of Capital (Basil Blackwell, Oxford,<br />
1985).<br />
6. David Harvey, “Possible Urban Worlds: A Review Essay,” City and<br />
Community (March 2004): 83–89.<br />
7. <strong>Lefebvre</strong>, L’idéologie structuraliste (Anthropos, Paris, 1975), p. 70. The<br />
bulk of the essays in this collection first appeared four years earlier in Audelà<br />
du structuralisme.<br />
8. L’idéologie structuraliste, p. 11. “Today,” <strong>Lefebvre</strong> said, in his 1975 preface,<br />
“where the structuralists see themselves as the object of convergent<br />
attacks, the sole regret of this author is to not have taken his polemic further<br />
and pushed it more forcefully.”<br />
9. Ironically, this schema is almost protoregulationist in design, a school<br />
whose intellectual roots are often associated with Althusser, <strong>Lefebvre</strong>’s<br />
antihumanist archenemy. <strong>Lefebvre</strong>’s francophone interpreters, people<br />
like Jacques Guigou and Remi Hess, talk of his post-’68 “Althusserian<br />
dérive.” The subtitle alone of The Survival of Capitalism speaks volumes:<br />
“The Reproduction of Relations of Production.” The duo likewise claims<br />
<strong>Lefebvre</strong>’s 1970s œuvre contained analysis that could be construed as<br />
“institutional,” reflecting society’s (and <strong>Lefebvre</strong>’s own?) loss of revolutionary<br />
momentum. See Remi Hess, “Préface à la troisième édition de ‘La<br />
survie du capitalisme’ ”; and Jacques Guigou, “La place d’<strong>Henri</strong> <strong>Lefebvre</strong><br />
dans le Collège invisible, d’une critique des superstructures à l’analyse<br />
institutionelle.” For more on Althusser and the reproduction of capitalist<br />
social relations, see my Metromarxism, pp. 114–18.<br />
10. With twenty-years hindsight, David Harvey confirmed what <strong>Lefebvre</strong><br />
here only hints: the passage “from managerialism to entrepreneurialism”<br />
in urban and global governance. See “From Managerialism to<br />
Entrepreneurialism: The Transformation in Urban Governance in Late<br />
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