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Henri Lefebvre: A Critical Introduction - autonomous learning

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n o t e s<br />

22. <strong>Lefebvre</strong>, The Urban Revolution. Here, and in the chapter to follow, I’ve<br />

nudged Robert Bononno’s English translation subject to my own reading<br />

of the 1970 original La révolution urbaine.<br />

23. “Executive Summary,” Second Session of the World Urban Forum,<br />

Barcelona, Spain, September 13–17, 2004. See www.unhabitat.org/<br />

wuf/2004/default.asp<br />

Chapter 5<br />

1. <strong>Lefebvre</strong>, La révolution urbaine (Gallimard, Paris, 1970), p. 13; The<br />

Urban Revolution, trans. Robert Bononno (Minnesota University Press,<br />

Minneapolis, 2003), pp. 5–6. In what follows, I cite parenthetically, using<br />

this ordering, page numbers from both editions.<br />

2. David Harvey, Social Justice and the City (Edward Arnold, London, 1973),<br />

pp. 302–303.<br />

3. Ibid., p. 303.<br />

4. See David Harvey, The Urban Experience (Basil Blackwell, Oxford, 1989),<br />

pp. 59-89.<br />

5. David Harvey, The Urbanization of Capital (Basil Blackwell, Oxford,<br />

1985).<br />

6. David Harvey, “Possible Urban Worlds: A Review Essay,” City and<br />

Community (March 2004): 83–89.<br />

7. <strong>Lefebvre</strong>, L’idéologie structuraliste (Anthropos, Paris, 1975), p. 70. The<br />

bulk of the essays in this collection first appeared four years earlier in Audelà<br />

du structuralisme.<br />

8. L’idéologie structuraliste, p. 11. “Today,” <strong>Lefebvre</strong> said, in his 1975 preface,<br />

“where the structuralists see themselves as the object of convergent<br />

attacks, the sole regret of this author is to not have taken his polemic further<br />

and pushed it more forcefully.”<br />

9. Ironically, this schema is almost protoregulationist in design, a school<br />

whose intellectual roots are often associated with Althusser, <strong>Lefebvre</strong>’s<br />

antihumanist archenemy. <strong>Lefebvre</strong>’s francophone interpreters, people<br />

like Jacques Guigou and Remi Hess, talk of his post-’68 “Althusserian<br />

dérive.” The subtitle alone of The Survival of Capitalism speaks volumes:<br />

“The Reproduction of Relations of Production.” The duo likewise claims<br />

<strong>Lefebvre</strong>’s 1970s œuvre contained analysis that could be construed as<br />

“institutional,” reflecting society’s (and <strong>Lefebvre</strong>’s own?) loss of revolutionary<br />

momentum. See Remi Hess, “Préface à la troisième édition de ‘La<br />

survie du capitalisme’ ”; and Jacques Guigou, “La place d’<strong>Henri</strong> <strong>Lefebvre</strong><br />

dans le Collège invisible, d’une critique des superstructures à l’analyse<br />

institutionelle.” For more on Althusser and the reproduction of capitalist<br />

social relations, see my Metromarxism, pp. 114–18.<br />

10. With twenty-years hindsight, David Harvey confirmed what <strong>Lefebvre</strong><br />

here only hints: the passage “from managerialism to entrepreneurialism”<br />

in urban and global governance. See “From Managerialism to<br />

Entrepreneurialism: The Transformation in Urban Governance in Late<br />

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