Henri Lefebvre: A Critical Introduction - autonomous learning
Henri Lefebvre: A Critical Introduction - autonomous learning
Henri Lefebvre: A Critical Introduction - autonomous learning
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p r e F a c e<br />
his frank concern for profane human happiness all seem especially<br />
inspiring in an era when crony philistinism has supposedly rendered<br />
such a “meta-style” old hat. <strong>Lefebvre</strong> was a thinker whose<br />
life and thought progressed in a kind of episodic and peripatetic<br />
unison. His oeuvre became not just something written down on<br />
paper but a reality actually lived.<br />
The present offering explores, more modestly, what <strong>Lefebvre</strong>’s<br />
own La Somme et le Reste explored: the sum and the remainder,<br />
recounting a tale of what <strong>Lefebvre</strong> achieved while pioneering the<br />
way for the “rest,” for the still-to-be-accomplished, the still-tobe-lived<br />
aspect of that legacy. In the chapters to follow, I probe<br />
key concepts: Everyday Life (chapter 1), Moments (chapter 2),<br />
Spontaneity (chapter 3), Urbanity and the Urban Revolution (chapters<br />
4 and 5, respectively), Space (chapter 6), Globalization and<br />
the State (chapter 7), Mystified Consciousness (chapter 8), and the<br />
Total Man (afterword), in the light (and darkness) of the present<br />
conjuncture. As they shift thematically, each chapter will periodize<br />
a specific facet of <strong>Lefebvre</strong>’s life and thought at the same<br />
time as it tries to stress how these particular facets live on today,<br />
as an enduring interrelated whole. Specific chapters can be read<br />
alone, as discrete themes, but I’d like to stress their interweaving<br />
and overlapping nature—their “s’entrelacer,” as <strong>Lefebvre</strong> might<br />
have said.<br />
In the Anglophone world, geographers, urbanists, and cultural<br />
theorists have appropriated <strong>Lefebvre</strong> as their own during<br />
the past decade or so. There, The Production of Space, perhaps<br />
<strong>Lefebvre</strong>’s best-known book, is one of his least-known texts in<br />
the Francophone world, who generally acknowledge <strong>Lefebvre</strong> as<br />
a Marxist philosopher cum rural–urban sociologist; in this camp<br />
<strong>Lefebvre</strong> reigns as a prophet of alienation and Marxist humanism,<br />
a thinker who brought an accessible Marx to a whole generation of<br />
French scholars. (Le Marxisme [1948], appearing in the immensely<br />
popular “Que sais-je?” series—“What do I know?”—remains far<br />
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