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Henri Lefebvre: A Critical Introduction - autonomous learning

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p r e F a c e<br />

his frank concern for profane human happiness all seem especially<br />

inspiring in an era when crony philistinism has supposedly rendered<br />

such a “meta-style” old hat. <strong>Lefebvre</strong> was a thinker whose<br />

life and thought progressed in a kind of episodic and peripatetic<br />

unison. His oeuvre became not just something written down on<br />

paper but a reality actually lived.<br />

The present offering explores, more modestly, what <strong>Lefebvre</strong>’s<br />

own La Somme et le Reste explored: the sum and the remainder,<br />

recounting a tale of what <strong>Lefebvre</strong> achieved while pioneering the<br />

way for the “rest,” for the still-to-be-accomplished, the still-tobe-lived<br />

aspect of that legacy. In the chapters to follow, I probe<br />

key concepts: Everyday Life (chapter 1), Moments (chapter 2),<br />

Spontaneity (chapter 3), Urbanity and the Urban Revolution (chapters<br />

4 and 5, respectively), Space (chapter 6), Globalization and<br />

the State (chapter 7), Mystified Consciousness (chapter 8), and the<br />

Total Man (afterword), in the light (and darkness) of the present<br />

conjuncture. As they shift thematically, each chapter will periodize<br />

a specific facet of <strong>Lefebvre</strong>’s life and thought at the same<br />

time as it tries to stress how these particular facets live on today,<br />

as an enduring interrelated whole. Specific chapters can be read<br />

alone, as discrete themes, but I’d like to stress their interweaving<br />

and overlapping nature—their “s’entrelacer,” as <strong>Lefebvre</strong> might<br />

have said.<br />

In the Anglophone world, geographers, urbanists, and cultural<br />

theorists have appropriated <strong>Lefebvre</strong> as their own during<br />

the past decade or so. There, The Production of Space, perhaps<br />

<strong>Lefebvre</strong>’s best-known book, is one of his least-known texts in<br />

the Francophone world, who generally acknowledge <strong>Lefebvre</strong> as<br />

a Marxist philosopher cum rural–urban sociologist; in this camp<br />

<strong>Lefebvre</strong> reigns as a prophet of alienation and Marxist humanism,<br />

a thinker who brought an accessible Marx to a whole generation of<br />

French scholars. (Le Marxisme [1948], appearing in the immensely<br />

popular “Que sais-je?” series—“What do I know?”—remains far<br />

xxxii

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