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Henri Lefebvre: A Critical Introduction - autonomous learning

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M o M e n t s<br />

sought to abolish philosophy—and to renew the action of art on<br />

life (and life on art). They were bored with art, bored with politicians,<br />

bored with the city, bored in the city. The city had become<br />

banal; art had become banal; politics had become banal—it still<br />

is. Everything needed changing: life needed changing, time and<br />

space needed changing, cities needed changing. Everybody was<br />

hypnotized by production and conveniences, by sewage systems,<br />

elevators, bathrooms, and washing machines. Presented with the<br />

choice between love and a garbage disposal unit, Debord once<br />

jeered, young people opted for a garbage disposal unit.<br />

The Situationists, and Guy Debord notably, exerted a strange<br />

grip on <strong>Lefebvre</strong>. He began teaching fringe members at Strasbourg<br />

in the early 1960s, likely pages from his Critique of Everyday<br />

Life, and word spread fast; the SI, in turn, seemed to radicalize the<br />

aging professor, kept him on his toes, taught him a thing or two<br />

about praxis, forced him to up the ante in the classroom. Teachers<br />

and students both felt something brewing, gurgling within postwar<br />

culture and society, ready to erupt. Debord embodied the pure liberty<br />

<strong>Lefebvre</strong> admired, perhaps even envied. 24 The young Parisian<br />

who was neither student nor professor fascinated <strong>Lefebvre</strong>. Nobody<br />

knew how Debord got by; he had no job, didn’t want a job. In fact,<br />

in 1953, he’d chalked on the wall of the rue de Seine a refrain<br />

that would become a sacred Situationist shibboleth: “Ne Travaillez<br />

Jamais”—“Never Work!” Later in life, <strong>Lefebvre</strong> recalled Debord<br />

(with his then-wife Michèle Bernstein) inhabiting “a kind of studio<br />

on rue Saint Martin, in a dark room, no lights at all.” Not very<br />

far from his own rue Rambuteau apartment, it was “a miserable<br />

place, but at the same time a place where there was a great deal of<br />

strength and radiance in the thinking and the research.” 25<br />

<strong>Lefebvre</strong> and Debord became acquainted through women.<br />

Bernstein’s childhood friend, Évelyne Chastel, was <strong>Lefebvre</strong>’s<br />

girlfriend—despite the big age gap. One day, both couples bumped<br />

into each other on a Parisian street not long after <strong>Lefebvre</strong> had quit<br />

31

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