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History of Middlesex County, Massachusetts - citizen hylbom blog

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132 HISTORY OF MIDDLESEX COUNTY.<br />

brothers, Dr. Ezra and Bernard, he reached a good<br />

old age. He survived all his class, and died at<br />

Andover, December 23, lSo3, at the age <strong>of</strong> eighty-<br />

nine years. During his pastorate the parish became<br />

subjected to a process <strong>of</strong> disintegration which<br />

in the end resulted in a total change <strong>of</strong> its doctrines.<br />

As early as the settlement <strong>of</strong> Mr. Judson<br />

doubts had been entertained by many <strong>of</strong> the validity<br />

<strong>of</strong> infant baptism ;<br />

and several embraced the prin-<br />

ciples <strong>of</strong> the Baptists. A sermon, preached in<br />

1797 by the venerable itinerant, Samuel Shepard,<br />

which is said to hii\-e been the first Baptist dis-<br />

course delivered in liie town, was received with<br />

much favor; and was i'ollowed by a revival whicli<br />

resulted in regular Sabbath services being held in<br />

a school-house that stood under a large buttonwood<br />

tree where Sprague Street now enters Salem<br />

Street. These regular services were commenced in<br />

1800, and received much bitter op])osition from<br />

those <strong>of</strong> the " standing order." Finding the school-<br />

house at last closed to them, the " Schismatics," as<br />

they were called, took refuge in a barn belonging<br />

to Benjamin Faulkner, which until within a few<br />

years stood on Salem Street; and here, Decem-<br />

ber %1, lSfi:5, the First Baptist Thureh, with a<br />

membership <strong>of</strong> forty-two persons, was recognized<br />

by a council <strong>of</strong> three neighboring churches. To<br />

counteract this movement, Dr. David Osgood <strong>of</strong><br />

Medford preached two energetic sermons, in de-<br />

fence <strong>of</strong> infant baptism and the validity <strong>of</strong> sprink-<br />

ling,, in the pulpit <strong>of</strong> the old church. These sermons<br />

were much esteemed at the time, and were<br />

printed in two rival editions with a title-page stating<br />

that they were " occasioned by the setting up<br />

<strong>of</strong> a Baptist Society." Nevertheless, the new<br />

church and society prospered; and the next year<br />

they built a meeting-house on Salem Street, then,<br />

and for half a century after, known as Baptist<br />

Row, on a site now enclosed in the Salem Street<br />

Cemetery. This exceedingly plain house, with its<br />

ge windows and square belfry, was occupied<br />

until 1843, when a new church was built at the<br />

corner <strong>of</strong> Main and Salem streets. The present<br />

church building is the third which has stood upon<br />

that site, the others having been destroyed by fire.<br />

While the town and parish were thus distracted<br />

they found time and means to replace the old meet-<br />

ing-house, which had become unfit for its purpose,<br />

bv a more commodious house built <strong>of</strong> brick, which,<br />

dthough several times remodelled, is that now<br />

(Kcupied by the First Parish. This house, which<br />

\\as estimated to cost S 5,019, was completed in<br />

the latter part <strong>of</strong> 1802. It was originally surmounted<br />

by two cupolas, in one <strong>of</strong> which hung a<br />

presented by the eccentric, so-called " Lord "<br />

rnnothy Dexter.<br />

Hardly had the animosities caused by the Bap-<br />

ist movement been allayed, before the church suf-<br />

led depletion by the withdrawal <strong>of</strong> a large part<br />

<strong>of</strong> the people <strong>of</strong> North Maiden and the formation<br />

111 a Methodist society there. This was the direct<br />

result <strong>of</strong> a strong Federal sermon, preached in<br />

1813, at a time when Republicanism was not un-<br />

likely to become heated by opposition, which irritated<br />

the majority <strong>of</strong> the north-end people, who<br />

were <strong>of</strong> the latter party. This society, itself the<br />

<strong>of</strong>l'spring <strong>of</strong> political excitement actitig upon minds<br />

already prepared for a change by the preaching<br />

<strong>of</strong> Jesse Lee and other early Methodists, was the<br />

parent <strong>of</strong> the Methodist Episcopal Church in Maiden<br />

Centre, the formation <strong>of</strong> which was caused by<br />

the removal <strong>of</strong> a member <strong>of</strong> the North Church to<br />

that locality, and a revival which, originating at<br />

the north end, spread to the other parts <strong>of</strong> the<br />

town. A class <strong>of</strong> ilethodists had been formed<br />

nearly thirty years before by the celebrated Jesse<br />

Lee; but time and other causes had nearly do-

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