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History of Middlesex County, Massachusetts - citizen hylbom blog

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226 HISTORY OF MIBBLEHEX COUNTY.<br />

Joseph Adams, Sr., who was dismissed from the<br />

church ill Brookline. The members solemnly de-<br />

clared their assent to the leading doctrines <strong>of</strong> the<br />

General Assembly's Shorter Catechism, and passed<br />

the following vote —<br />

:<br />

" Voted, iu order to entitle any person to either <strong>of</strong> tiie<br />

ordinanees <strong>of</strong> tlie Cliristian Scriptures, namely, baptism<br />

and the Lord's Supper, he shall make a public confession<br />

<strong>of</strong> religion, and dedication <strong>of</strong> himself to God ; and that<br />

every person so doing shall be entitled to both ordinances,<br />

and may come to them without making any other pr<strong>of</strong>es-<br />

sion <strong>of</strong> liis faith and belief."<br />

Mr. Wilham Greenough, valedictorian <strong>of</strong> his<br />

class at Yale College, was ordained pastor November<br />

8, 1781, having been elected by unanimous<br />

vote. Dr. John Lothrop, <strong>of</strong> the Second Church in<br />

Boston, preached the sermon; Mr. Gushing, <strong>of</strong><br />

Waltham, gave the charge ; and Mr. Jackson, <strong>of</strong><br />

Brookline, the right hand <strong>of</strong> fellowsliip. One who<br />

was present recorded the remark :<br />

" A small house<br />

and a handful <strong>of</strong> people." An early vote <strong>of</strong> the<br />

church was that a portion <strong>of</strong> the Scriptures should<br />

be read in public on each Lord's Day. The Second<br />

Church in Boston gave to tiie new body a pulpit<br />

Bible; Thomas Greenough <strong>of</strong> Boston, the father<br />

<strong>of</strong> the young pastor, a baptismal font, two flagons<br />

and two dishes for the communion service ; and the<br />

First Church added, in token <strong>of</strong> brotherly afl'ection,<br />

four pewter tankards and one pewter dish. Joseph<br />

Ward and Joseph Jackson were elected the first<br />

deacons. The first meeting-house, commenced in<br />

June, 1764, was enlarged in 1812, altered and<br />

improved in 1831, and again in 18-158. AVorsliip<br />

was held in that edifice for the last time March 26,<br />

1848. The present meeting-house was dedicated<br />

March 29, 1848, and the dedication sermon,<br />

preached by the pastor. Rev. Lyman Gilbert, from<br />

Acts xxviii. 22, was printed. The former iiouse<br />

was removed a few feet westwardly, and became the<br />

Town House, in which at one period town meetings<br />

were lield alternately with the meetings in the other<br />

town liall, erected at Newton Centre. The first<br />

pastor, Ecv. William Greenough, remained pastor<br />

fifty years and two days, and died November 10,<br />

1831, aged seventy-five, leaving his colleague. Rev.<br />

Lyinan Gilbert, sole pastor. Mr. Gilbert served<br />

the church, in all, twenty-seven years, till 1855,<br />

when he resigned. He w\as a wise and faitiiful<br />

])astor, and widely known and liiglily esteemed.<br />

He w-as an active member <strong>of</strong> the seliool eommittec<br />

for twenty years.<br />

Dr. Gill)ert was succeeded by Rev. Joseph I'.<br />

Drummond, who remained till November 12, 1857,<br />

and was followed immediately by Rev. George B.<br />

Little, formerly <strong>of</strong> Bangor, Maine. He became<br />

pastor in 1857, and died <strong>of</strong> consumption in Rox-<br />

bury, July 20, 1860, aged thirty-eight. The next<br />

pastor was Rev. Henry Johnson Patrick, formerly<br />

<strong>of</strong> Bedford, <strong>Massachusetts</strong>, where he was ordained<br />

November 16, 1854. He was installed here September<br />

26, 1860, and is still pastor.<br />

IN THE REVOLUTION.<br />

It was while Mr. Meriam was pastor <strong>of</strong> the<br />

First Churcli that the country passed through the<br />

earlier scenes <strong>of</strong> the American Revolution. Newton<br />

was all alive to tiiis great occasion. The records<br />

<strong>of</strong> tlie town show that the inhabitants were keenly<br />

sensitive in respect to the interests <strong>of</strong> the country,<br />

and that they w^ere not the men to submit tamely<br />

to oppression. They entered with vigor and spirit<br />

into tiie war, and manifested an enlightened and<br />

unconquerable patriotism, in tiie vicissitudes which<br />

culminated in that great struggle. They judged<br />

rightly tliat the welfare <strong>of</strong> the country demanded<br />

that it should rely mainly upon its own resources,<br />

so that it might not suffer from embarrassments<br />

occasioned by foreign wars. Moreover, they deemed<br />

it wise not to aid the manufacturing interests <strong>of</strong><br />

the mother country, which aimed only to oppress<br />

tliem, nor to promote its commercial prosperity by<br />

receiving goods imported in British vessels. Hence<br />

in 1765 they recorded their protest against the<br />

Stamp Act, and in 1767 they resolved in town-<br />

meeting not to use any gloves except <strong>of</strong> domestic<br />

manufacture, and to procure no new garments on<br />

funeral occasions, excejit those which were abso-<br />

lutely necessary. Among the articles included in<br />

their protest were also men's and women's hats and<br />

apparel, lace, diamonds, jewelry, snuff, broadcloth,<br />

costing more than ten shillings a yard, furs, milli-<br />

nery, stays, silk, cotton, velvet, lawn, and cambric.<br />

As tiie tempest <strong>of</strong> the Revolution thickened, the<br />

town also voted, " that we, each and every one <strong>of</strong><br />

us, will not, directly or indirectly, by ourselves or<br />

any person under us, purchase or use or suffer to<br />

be used in our respective families any Lidia tea,<br />

while sucli tea is subject to a duty payable upon<br />

i(s arrival in America." At the destruction <strong>of</strong> the<br />

three hundred and forty-two chests <strong>of</strong> tea from<br />

vessels in Boston Harbor, commonly called " the<br />

Boston tea-party," Newton had its representative<br />

in the person <strong>of</strong> Samuel Hammond, <strong>of</strong> the east part

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