History of Middlesex County, Massachusetts - citizen hylbom blog
History of Middlesex County, Massachusetts - citizen hylbom blog
History of Middlesex County, Massachusetts - citizen hylbom blog
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226 HISTORY OF MIBBLEHEX COUNTY.<br />
Joseph Adams, Sr., who was dismissed from the<br />
church ill Brookline. The members solemnly de-<br />
clared their assent to the leading doctrines <strong>of</strong> the<br />
General Assembly's Shorter Catechism, and passed<br />
the following vote —<br />
:<br />
" Voted, iu order to entitle any person to either <strong>of</strong> tiie<br />
ordinanees <strong>of</strong> tlie Cliristian Scriptures, namely, baptism<br />
and the Lord's Supper, he shall make a public confession<br />
<strong>of</strong> religion, and dedication <strong>of</strong> himself to God ; and that<br />
every person so doing shall be entitled to both ordinances,<br />
and may come to them without making any other pr<strong>of</strong>es-<br />
sion <strong>of</strong> liis faith and belief."<br />
Mr. Wilham Greenough, valedictorian <strong>of</strong> his<br />
class at Yale College, was ordained pastor November<br />
8, 1781, having been elected by unanimous<br />
vote. Dr. John Lothrop, <strong>of</strong> the Second Church in<br />
Boston, preached the sermon; Mr. Gushing, <strong>of</strong><br />
Waltham, gave the charge ; and Mr. Jackson, <strong>of</strong><br />
Brookline, the right hand <strong>of</strong> fellowsliip. One who<br />
was present recorded the remark :<br />
" A small house<br />
and a handful <strong>of</strong> people." An early vote <strong>of</strong> the<br />
church was that a portion <strong>of</strong> the Scriptures should<br />
be read in public on each Lord's Day. The Second<br />
Church in Boston gave to tiie new body a pulpit<br />
Bible; Thomas Greenough <strong>of</strong> Boston, the father<br />
<strong>of</strong> the young pastor, a baptismal font, two flagons<br />
and two dishes for the communion service ; and the<br />
First Church added, in token <strong>of</strong> brotherly afl'ection,<br />
four pewter tankards and one pewter dish. Joseph<br />
Ward and Joseph Jackson were elected the first<br />
deacons. The first meeting-house, commenced in<br />
June, 1764, was enlarged in 1812, altered and<br />
improved in 1831, and again in 18-158. AVorsliip<br />
was held in that edifice for the last time March 26,<br />
1848. The present meeting-house was dedicated<br />
March 29, 1848, and the dedication sermon,<br />
preached by the pastor. Rev. Lyman Gilbert, from<br />
Acts xxviii. 22, was printed. The former iiouse<br />
was removed a few feet westwardly, and became the<br />
Town House, in which at one period town meetings<br />
were lield alternately with the meetings in the other<br />
town liall, erected at Newton Centre. The first<br />
pastor, Ecv. William Greenough, remained pastor<br />
fifty years and two days, and died November 10,<br />
1831, aged seventy-five, leaving his colleague. Rev.<br />
Lyinan Gilbert, sole pastor. Mr. Gilbert served<br />
the church, in all, twenty-seven years, till 1855,<br />
when he resigned. He w\as a wise and faitiiful<br />
])astor, and widely known and liiglily esteemed.<br />
He w-as an active member <strong>of</strong> the seliool eommittec<br />
for twenty years.<br />
Dr. Gill)ert was succeeded by Rev. Joseph I'.<br />
Drummond, who remained till November 12, 1857,<br />
and was followed immediately by Rev. George B.<br />
Little, formerly <strong>of</strong> Bangor, Maine. He became<br />
pastor in 1857, and died <strong>of</strong> consumption in Rox-<br />
bury, July 20, 1860, aged thirty-eight. The next<br />
pastor was Rev. Henry Johnson Patrick, formerly<br />
<strong>of</strong> Bedford, <strong>Massachusetts</strong>, where he was ordained<br />
November 16, 1854. He was installed here September<br />
26, 1860, and is still pastor.<br />
IN THE REVOLUTION.<br />
It was while Mr. Meriam was pastor <strong>of</strong> the<br />
First Churcli that the country passed through the<br />
earlier scenes <strong>of</strong> the American Revolution. Newton<br />
was all alive to tiiis great occasion. The records<br />
<strong>of</strong> tlie town show that the inhabitants were keenly<br />
sensitive in respect to the interests <strong>of</strong> the country,<br />
and that they w^ere not the men to submit tamely<br />
to oppression. They entered with vigor and spirit<br />
into tiie war, and manifested an enlightened and<br />
unconquerable patriotism, in tiie vicissitudes which<br />
culminated in that great struggle. They judged<br />
rightly tliat the welfare <strong>of</strong> the country demanded<br />
that it should rely mainly upon its own resources,<br />
so that it might not suffer from embarrassments<br />
occasioned by foreign wars. Moreover, they deemed<br />
it wise not to aid the manufacturing interests <strong>of</strong><br />
the mother country, which aimed only to oppress<br />
tliem, nor to promote its commercial prosperity by<br />
receiving goods imported in British vessels. Hence<br />
in 1765 they recorded their protest against the<br />
Stamp Act, and in 1767 they resolved in town-<br />
meeting not to use any gloves except <strong>of</strong> domestic<br />
manufacture, and to procure no new garments on<br />
funeral occasions, excejit those which were abso-<br />
lutely necessary. Among the articles included in<br />
their protest were also men's and women's hats and<br />
apparel, lace, diamonds, jewelry, snuff, broadcloth,<br />
costing more than ten shillings a yard, furs, milli-<br />
nery, stays, silk, cotton, velvet, lawn, and cambric.<br />
As tiie tempest <strong>of</strong> the Revolution thickened, the<br />
town also voted, " that we, each and every one <strong>of</strong><br />
us, will not, directly or indirectly, by ourselves or<br />
any person under us, purchase or use or suffer to<br />
be used in our respective families any Lidia tea,<br />
while sucli tea is subject to a duty payable upon<br />
i(s arrival in America." At the destruction <strong>of</strong> the<br />
three hundred and forty-two chests <strong>of</strong> tea from<br />
vessels in Boston Harbor, commonly called " the<br />
Boston tea-party," Newton had its representative<br />
in the person <strong>of</strong> Samuel Hammond, <strong>of</strong> the east part