With-Love-to-Muhammad

Last Law-bearing Prophet sa 89the Qur’ān. Therefore, the Holy Qur’ān not only supports thebelief in two kinds of prophethood, that is, law-bearing andnon-law-bearing, but also promises the coming of prophetsfrom the ummah of the Holy Prophet sa .The same situation applies to the Messiah promised tothe Muslims in the latter days. He would be a judge and decidefor the Muslims whose differences would fragment them intovarious sects (Tirmidhī states 73 sects) just as the Jews werefragmented into 72 sects at the time of their Messiah. In all of hisjudgements, the Promised Messiah as would not deviate from thesharī‘ah of Islām and would remain completely subservient to itas Jesus as was to the Torah. On that note, Farhan Khan shouldexplain his belief that when the Messiah will descend, he will“end war” 78 ‏(”‏عaاحرب“)‏ and, in another narration, it says thathe shall “end Jizya” 79 ۃ“)‏ aاجز ‏.(”‏ع Does this mean that thePromised Messiah for the Muslims will abrogate the law of theHoly Qur’ān and remove all the verses about Jihad? Does thismean that he will change some of the ahādīth that speak aboutjizyah? Would he be given the right to modify the sharī‘ah? If theanswer is no, then, how can Khan accuse Hazrat ‘Īsā binMariam as of “modifying” the law when he was only removingsome of the innovations of the Jews? Similarly, before criticizingthe perfectly sound and logical beliefs of the AhmadiyyaMuslim Jamā‘at, Farhan Khan needs to think about the fact thatAllāh, the Exalted, states the following about Hazrat ‘Īsā binMariam as :78Sahīh Bukhāri, the Book of Prophets, Chapter: “The Descent of ‘Īsā binMariam as ” [ححaبخاری،‏aتابaالاباء،‏aباب :79Sunan Ibn Mājah, the book of Al-Fitn, Chapter: “The Fitnah of Ad-Dajjāland the coming of ‘Īsā bin Mariam as and the coming of Ya’jūj and Ma’jūjنaابنaاجہ،‏aتابaاتن،‏aباب : [.[ زولa aبنaر ٰ متۃaادجالaوa ٰ خروجaaبنaر مaوaخروجaاجوجaوaاجوج ؑ].