With-Love-to-Muhammad

144 With Love to Muhammad sa the Khātam-un-Nabiyyīna ۃِ‏ َ ْ aبا‏ّ‏ َ‎لاراد aا aاَّر اa aالاَ ‏َاۃِ‏ ۔اْ َّاa رِ‏ اa ِ‎بۃِ‏aنaارا‏ِعaا َّ ٰ a َ ع َ a َ‏َّۃِ‏ُ َ ح َّ دِ‏ Hence, the purpose here is to refer to the completionwith a comparison of the Muhammadan sharī‘ah withwhat has passed from the complete sharī‘ahs (of pastProphets).No matter how much Farhan Khan tries to throw dust in theeyes of the reader, the conclusion drawn by Imām Ibn Hajar rh isexactly the same as the conclusion drawn by Ahmadī Muslims.In fact, he even disagrees with the above statement of Imām IbnHajar rh when he writes, “However, the Hadīth itself speaksabout Prophets, not laws.” 139Fourth, Farhan Khan writes, “the Ahmadī [Muslims]quote Ibn Khaldūn in his great work Al-Muqaddimah. Yet theyselectively leave out the part of the excerpt that goes againsttheir beliefs.” 140 This is not true! The way that Ibn Khaldūnunderstood the hadīth is exactly the same as the way AhmadīMuslims understand it. Here is a look at the original Arabicquotation of Ibn Khaldūn:رونaخاتمaابنaبابہaحتaاتaابانaوaاہaابaاذیaحتaہaابوۃaااۃ 141139Ibid., Page 14140Ibid.141See Original pdf at:http://www.al-mostafa.info/data/arabic/depot/gap.php?file=001092-www.almostafa.com.pdf‏,[‏دہaابنaخدون،‏ Page 261 [ ۲۶۱ٰ نaبنaحدaبنaخدونaاحر۔aحہa aبدaارح