With-Love-to-Muhammad

116 With Love to Muhammad sa the Khātam-un-Nabiyyīn6. Pharaoh is killed during the pursuit7. Later on, during the journey, Hazrat Mūsā as is absentfrom his people for 40 nights and he appoints HazratHārūn as as a leader for the Israelites during his absenceThis is the sequence of events according to the Holy Qur’ān.Allāh, the Exalted, did not appoint Hazrat Hārūn as as a prophetafter that absence. Trying to obscure historical facts in order topromote one’s interpretation of the finality of prophethood isridiculously shameful!The context should be quite clear now that when HazratMuhammad sa was about to leave Medīnah and left Hazrat ‘Alī rain charge during his absence, he meant to say to him, “You areto me as Hārūn as was to Mūsā as , except there is no prophet otherthan me.”Third, let us reconsider what Farhan Khan wrote:“[Hazrat] ‘Alī ra was exactly like [Hazrat] Hārūn as in that theywere both guardians over their people in the absence of the“master” Prophet, except, unlike [Hazrat] Hārūn as who laterbecame a Prophet, there were no prophets after Muhammad sa ,so [Hazrat] ‘Alī was not destined to become a Prophet.” 107 Notonly does this statement attempt to distort facts, it ignores thevery basis of the Ahmadiyya Muslim interpretation, that is,Hazrat Hārūn as died during the life of Hazrat Mūsā as ! If he hadlived on after the death of Hazrat Mūsā as , he could have beendeemed a prophet after Hazrat Mūsā as . Instead, Hazrat Mūsā aswas a prophet before and after Hazrat Hārūn as . This is preciselythe reason given by Hazrat Shāh Waliullāh Mohaddas Dehlavī.Let us read his quotation again:107Khan, With Love, Page 19