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With-Love-to-Muhammad

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Statements of Hazrat Muhy-ud-dīn Ibn ‘Arabī rh 179mistakes and innovations. The inner light of thehearts of the fuqārā’ [those devoted solely <strong>to</strong> God]shall be no more. Then, Allāh, the Exalted, shallenable a fortunate soul <strong>to</strong> attain spiritual perfectiononly through training received from the spiritualityof the Holy Prophet sa , without the intervention ofworldly religious groups and communities. He willthen turn him in<strong>to</strong> a group and that group shallattain extreme similarities with the group of thesahāba because it will entirely be the cultivation of theHoly Prophet sa . The [spiritual] beneficence of theHoly Prophet sa will benefit them constantly. Theyshall meet the sahāba in the sense that they shallbecome similar <strong>to</strong> them by virtue of theirexcellences... 185The preceding quotations demonstrate the rock solid fortitudeof the Promised Messiah’s arguments, while illustrating theincomparable spiritual beauties he derives from the HolyQur’ān. His reflections have mined the most priceless jewelswhich, for centuries, were deeply buried within the verses of theHoly Book. The reader is welcome <strong>to</strong> compare the abovecommentary with any scholar’s previously documentedcommentary <strong>to</strong> see the unparalleled excellence of the PromisedMessiah’s as interpretations.Finally, Farhan Khan argues that the Promised Messiah ascannot be considered Persian because nationality is “based onwhere someone lived, not where their ancestry hailed.” 186 In hisdesperation <strong>to</strong> discredit the Promised Messiah as , Khan fabricates185Ā’īna Kamālāt Islām, Rūhānī Khazā’in, Volume 5, Pages 208-210186Khan, <strong>With</strong> <strong>Love</strong>, Page 41

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