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With-Love-to-Muhammad

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Statements of Prophet <strong>Muhammad</strong> sa 107be none, and Allāh has named him as compassionate andmerciful. 97The presentation of this hadīth by Farhan Khan confusesus greatly! What does he want us <strong>to</strong> believe? Which one of thefollowing meanings of Al-‘Āqib does he want us <strong>to</strong> take?1. There is no prophet after the Holy Prophet <strong>Muhammad</strong> sa [aس‏[بدہaب2. There is no one after the Holy Prophet <strong>Muhammad</strong> sa سaبدہa‏]‏‏[احدIf it is number 1, that meaning has already been rejected byHazrat Mullā ‘Alī Qārī rh . If it is number 2, then there are threepossibilities of what no one after him can mean:1. There is no prophet after the Holy Prophet <strong>Muhammad</strong> sa ;2. No human being was born after him; or3. No one of his status can be born after himAbout number 1, the burden of proof is on Farhan Khan. Thereis no mention of prophethood in the hadīth. He has <strong>to</strong> tell ushow he arrived at that meaning. Presenting the opinion of thewriter of the commentary of Sahīh Muslim is not enough. He has<strong>to</strong> demonstrate from the words of the hadīth that this is what theHoly Prophet <strong>Muhammad</strong> sa intended <strong>to</strong> say.Number 2 is unacceptable because human beings havebeen born for hundreds of years after the Holy Prophet97Sahīh Muslim, Chapter 30, Chapter 31, Book 30, Number 5811

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