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by Police - Bureau of Police Research and Development

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Prostitution in Early TimesThe Indian <strong>Police</strong> JournalProstitution was known in the pre-history Indus Valley cities also. The (pl. VIII. b.). Naked, but for a necklace <strong>and</strong> a series <strong>of</strong> bangles almostcovering one arm, her hair dressed in a complicated coiffure, st<strong>and</strong>ingin a provocative posture; with one arm on her hip <strong>and</strong> one lanklyleg half bent, these young women have an air <strong>of</strong> lively pertness quiteunlike anything in the work <strong>of</strong> other ancient civilizations. 41 Her thinincidentally, that the canons <strong>of</strong> female beauty among the Harappapeople were very different from those <strong>of</strong> later India <strong>and</strong> it has beensuggested that this “dancing girl” is a representative <strong>of</strong> a class <strong>of</strong> templedancers <strong>and</strong> prostitutes, such as existed in contemporary Middle EastCivilizations <strong>and</strong> were an important feature <strong>of</strong> later Hindu culture. 42But this view awaits more corroborative substantiation.The earliest inscriptional record <strong>of</strong> religious prostitution comes from acave at Ramgarh (Kaimur district Bihar) in the Vindhya hills, some 160Prakrit inscriptionsin a script, which shows that they were written not long after the days 43 In prose it says, “The excellentyoung man Devadinna, the painter loved Sutanuka, the slave-girl <strong>of</strong>the god.” 44It is presumed that Devadasis<strong>and</strong> growth <strong>of</strong> Hinduism vis-à-vis Jainism or Buddhism. In the south,as soon as Bhakti movement had spread in the early medieval periodthrough the media <strong>of</strong> songs, dance, <strong>and</strong> beauty, the Devadasis playedSundermurtti Nayanar was involved with a Devadasi. 45 CeramanPerumd Nayanar notes the reception given to Siva <strong>by</strong> Devadasis <strong>of</strong> allages, while he went out in procession around the streets in Kailasa 46 ,<strong>and</strong> Andal was herself a Devadasi, who lived <strong>and</strong> died in the SrinagarTemple. 47There is a tradition that Kulasekhara Alvar’s daughter, Nila, waspresented to Srirangam Temple as Devadasi. She is called CerakulaNacciyar, <strong>and</strong> a shrine dedicated to her is found in this temple. 48 Dueto progressive feudalization <strong>of</strong> the State structure, the temples’ rolewas legitimized <strong>and</strong> after the 8th century, a widespread structuralenterprise was undertaken in the 10 th <strong>and</strong> 11 th century in the south 49January - March, 2013189

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