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War and Peace in Qajar Persia: Implications Past and ... - Oguzlar.az

War and Peace in Qajar Persia: Implications Past and ... - Oguzlar.az

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184 Ali Gheissarithe Institute for Iranian Contemporary Historical Studies (Mo’asseseh-yeMotale’at-e Tarikh-e Mo’aser-e Iran) offer a wide range of unpublishedprimary source material for research.MEMOIRSThis paper provides a general summary of the Memoirs of a merchant fromTabriz, Hajj Mohammad-Taqi Jourabchi, dur<strong>in</strong>g the period of the ConstitutionalRevolution <strong>in</strong> Iran. The Memoirs was written primarily for privatecirculation among family members <strong>in</strong> the future. The time span of theMemoirs corresponds to the years 1906–1911, i.e. dur<strong>in</strong>g the tense period ofthe revolutionary struggle aga<strong>in</strong>st royal autocracy <strong>and</strong> imperialist <strong>in</strong>tervention<strong>in</strong> Iran by Russia <strong>and</strong> Brita<strong>in</strong>. In addition to family affairs, the Memoirsis also <strong>in</strong>formative with regard to the social <strong>and</strong> political situation of northernIran dur<strong>in</strong>g the period of the Constitutional Revolution <strong>and</strong> the presenceof Russian forces <strong>in</strong> Azerbaijan prov<strong>in</strong>ce <strong>in</strong> north-western Iran, <strong>and</strong>provides valuable <strong>in</strong>formation on trans-regional trade <strong>and</strong> travel. The textoffers valuable observations on both the personal <strong>and</strong> social life of the author<strong>in</strong> Tabriz <strong>and</strong> Rasht, <strong>in</strong> the northern prov<strong>in</strong>ces of Azerbaijan <strong>and</strong> Gilan respectively;both were major centres of revolutionary activity dur<strong>in</strong>g the period.It also conta<strong>in</strong>s <strong>in</strong>formation on the port of Anzali <strong>in</strong> northern Iran, as wellas on Baku <strong>and</strong> other locations <strong>in</strong> the Russian Caucasus, on trans-Caspian travelat the time, <strong>and</strong> on Eshqabad, Qouchan, <strong>and</strong> Mashhad <strong>in</strong> north-easternIran; all of which the author visited <strong>and</strong> resided at dur<strong>in</strong>g this period. TheMemoirs further provides <strong>in</strong>formation on Ottoman Istanbul <strong>and</strong> Izmir, PortSaid (Egypt), <strong>and</strong> the pilgrimage route to Mecca, <strong>and</strong> especially conta<strong>in</strong>s <strong>in</strong>formativeobservations about several Shia centers of pilgrimage <strong>in</strong> OttomanMesopotamia, i.e. the Atabat, <strong>in</strong>clud<strong>in</strong>g Najaf, Karbala, <strong>and</strong> K<strong>az</strong>ema<strong>in</strong>, whichhe also visited dur<strong>in</strong>g the time of the Iranian revolution.It becomes apparent <strong>in</strong> the Memoirs that although the ConstitutionalRevolution was an important event, it was not the only source of preoccupation,<strong>and</strong> that the everyday life of the merchants was not entirely overwhelmedor overshadowed by it. Moreover, one gets a clear sense that theconstitutionalist partisans, the ulama, or the <strong>in</strong>tellectuals, were not the onlylead<strong>in</strong>g players. Although many merchants themselves were also constitutionalists,<strong>and</strong> on occasion were drawn to the centre stage, 8 their lives atthe time did not solely revolve around political/national concerns, as bus<strong>in</strong>ess<strong>and</strong> personal matters cont<strong>in</strong>ued to preoccupy these <strong>in</strong>dividuals.In the Memoirs we have the case of a well-connected, dynamic, <strong>and</strong> busymerchant who offers a personal narrative of contemporary life <strong>in</strong> some majorIranian cities <strong>and</strong> beyond <strong>and</strong> provides a very different perspective onIranian society <strong>and</strong> politics. Constitutionalism or not, bus<strong>in</strong>ess mattered more,<strong>and</strong> other considerations <strong>in</strong> life did not come to a halt because there was eithera revolution, a Russian occupation, or a fam<strong>in</strong>e. This is not to suggest that

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