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War and Peace in Qajar Persia: Implications Past and ... - Oguzlar.az

War and Peace in Qajar Persia: Implications Past and ... - Oguzlar.az

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Merchants without frontier 211It can also be noted that the ma<strong>in</strong> northern road from Tabriz to Tehran, wasbuilt <strong>and</strong> ma<strong>in</strong>ta<strong>in</strong>ed by Russian companies. Dur<strong>in</strong>g the civil war the ma<strong>in</strong> roadto Tabriz was under the military control of Russian <strong>and</strong> royalist forces, who hadenforced a blockade of the city. Foreign merchant communities of Tabriz <strong>in</strong>cludedItalian, Greek, <strong>and</strong> Russian traders, who had an active role <strong>in</strong> Iran’s commerciall<strong>in</strong>ks with Russia <strong>and</strong> the Ottoman Empire. See Willem Floor, “Commerce, vi.From the Safavid through the <strong>Qajar</strong> Period,” p. 73.58 In 1907 two articles appeared <strong>in</strong> the paper Mosavat, admonish<strong>in</strong>g those Iranianmerchants who imported foreign products <strong>in</strong>stead of produc<strong>in</strong>g the same productsdomestically <strong>and</strong> even criticized them for hav<strong>in</strong>g failed to beg<strong>in</strong> export<strong>in</strong>ggoods – perhaps assum<strong>in</strong>g that the merchants either <strong>in</strong>dividually or collectivelycould have afforded to do so or could have produced the same quality goods ata better price so as to compete with the foreign imported products. See “Qabel-eMotale’eh-ye Tojjar” [For Merchants’ Attention], a two-part article <strong>in</strong> Mosavat1/2 (19 Ramadan 1325 ah/27 October 1907): 5–6; <strong>and</strong> 1/4 (5 Shawwal 1325 ah/11November 1907): 3–5; the second part also <strong>in</strong>cluded a reply from a merchant.59 Hajj Sheikh Ali-Asghar Leylabadi, a pro-constitutionalist preacher. Reportedlyhe was arrested by the Russian soldiers on 9 Jumadi I 1327 ah⁄29 May 1909 <strong>and</strong>was never seen afterwards. See Amirkhizi, Qiyam-e Azerbaijan va Sattar Khan,p. 428.60 Memoirs, p. 205.61 “Poletik” [sic], referr<strong>in</strong>g to “politique” (Fr.), which <strong>in</strong> common <strong>Persia</strong>n usage implied“trick,” <strong>in</strong> the sense “politick<strong>in</strong>g.”62 Memoirs, p. 205. Sattar Khan (b. Janali, Azerbaijan, 1868 – d. Tehran, 9 November1914) <strong>and</strong> Baqer Khan (b. Tabriz, 1870s – d. near Qasr-e Shir<strong>in</strong>, November 1916),respectively referred to by the constitutionalists as Sardar-e Melli (NationalComm<strong>and</strong>er) <strong>and</strong> Salar-e Melli (National Leader), were the two noted leaders ofthe partisans <strong>in</strong> Azerbaijan who were <strong>in</strong>strumental <strong>in</strong> w<strong>in</strong>n<strong>in</strong>g the constitutionalistcampaign dur<strong>in</strong>g the period of Lesser Autocracy. For Sattar Khan see, forexample, Hosse<strong>in</strong> Farzad, Enqelab va Tahavvol-e Azerbaijan dar Dowreh-yeMashroutiyat ya Tarikh-e Sattar Khan Sardar-e Melli [Revolution <strong>and</strong> Change <strong>in</strong>Azerbaijan dur<strong>in</strong>g the Constitutional Period or the History of Sattar Khan theNational Comm<strong>and</strong>er] (Tabriz: Danesh, 1324/1943). For a dramatized narrativeof the life <strong>and</strong> times of Sattar Khan, see Abbas Panahi-Makoui, Hemaseh-ye SattarKhan [The Epic of Sattar Khan], trans. from the Russian by KeykhosrowKeshavarzi (Tehran: Amir-Kabir, 1359/1978). For Baqer Khan, see AbbasAmanat, “Baqer Khan Salar-e Melli,” Encyclopaedia Iranica, vol. III (London<strong>and</strong> New York: Routledge & Kegan Paul, 1989), pp. 726–8.63 Referr<strong>in</strong>g to his own wife, Alaviyeh, who was the daughter of Hajj Mirza AliTabatabai.64 “Faytoun” (Rus.), an open carriage pulled by horse.65 Julfa, a northern border town <strong>in</strong> Azerbaijan between Iran <strong>and</strong> the southern RussianCaucasus.66 Possibly related to Hajj Abdol-Hamid Khameneh, a Tabriz merchant <strong>and</strong> fatherof Sheikh Mohammad Tabrizi (also known as Khiabani, 1880–1920) a wellknown cleric <strong>and</strong> political leader of the constitutionalist campaign <strong>in</strong> Tabriz.67 Possibly “Qahveh-khaneh Khoy” (Khoy Coffee-House), which may have also providedlodg<strong>in</strong>g.68 “Badkoubeh,” same as Baku.69 “Vagzal” (Rus.), railway station.70 Here aga<strong>in</strong> the reference is to his wife, Alaviyeh Tabatabai.71 Memoirs, pp. 205–6.72 “Prakoud” (Rus.), referr<strong>in</strong>g to steam-boat, ferry.

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