Merchants without frontier 211It can also be noted that the ma<strong>in</strong> northern road from Tabriz to Tehran, wasbuilt <strong>and</strong> ma<strong>in</strong>ta<strong>in</strong>ed by Russian companies. Dur<strong>in</strong>g the civil war the ma<strong>in</strong> roadto Tabriz was under the military control of Russian <strong>and</strong> royalist forces, who hadenforced a blockade of the city. Foreign merchant communities of Tabriz <strong>in</strong>cludedItalian, Greek, <strong>and</strong> Russian traders, who had an active role <strong>in</strong> Iran’s commerciall<strong>in</strong>ks with Russia <strong>and</strong> the Ottoman Empire. See Willem Floor, “Commerce, vi.From the Safavid through the <strong>Qajar</strong> Period,” p. 73.58 In 1907 two articles appeared <strong>in</strong> the paper Mosavat, admonish<strong>in</strong>g those Iranianmerchants who imported foreign products <strong>in</strong>stead of produc<strong>in</strong>g the same productsdomestically <strong>and</strong> even criticized them for hav<strong>in</strong>g failed to beg<strong>in</strong> export<strong>in</strong>ggoods – perhaps assum<strong>in</strong>g that the merchants either <strong>in</strong>dividually or collectivelycould have afforded to do so or could have produced the same quality goods ata better price so as to compete with the foreign imported products. See “Qabel-eMotale’eh-ye Tojjar” [For Merchants’ Attention], a two-part article <strong>in</strong> Mosavat1/2 (19 Ramadan 1325 ah/27 October 1907): 5–6; <strong>and</strong> 1/4 (5 Shawwal 1325 ah/11November 1907): 3–5; the second part also <strong>in</strong>cluded a reply from a merchant.59 Hajj Sheikh Ali-Asghar Leylabadi, a pro-constitutionalist preacher. Reportedlyhe was arrested by the Russian soldiers on 9 Jumadi I 1327 ah⁄29 May 1909 <strong>and</strong>was never seen afterwards. See Amirkhizi, Qiyam-e Azerbaijan va Sattar Khan,p. 428.60 Memoirs, p. 205.61 “Poletik” [sic], referr<strong>in</strong>g to “politique” (Fr.), which <strong>in</strong> common <strong>Persia</strong>n usage implied“trick,” <strong>in</strong> the sense “politick<strong>in</strong>g.”62 Memoirs, p. 205. Sattar Khan (b. Janali, Azerbaijan, 1868 – d. Tehran, 9 November1914) <strong>and</strong> Baqer Khan (b. Tabriz, 1870s – d. near Qasr-e Shir<strong>in</strong>, November 1916),respectively referred to by the constitutionalists as Sardar-e Melli (NationalComm<strong>and</strong>er) <strong>and</strong> Salar-e Melli (National Leader), were the two noted leaders ofthe partisans <strong>in</strong> Azerbaijan who were <strong>in</strong>strumental <strong>in</strong> w<strong>in</strong>n<strong>in</strong>g the constitutionalistcampaign dur<strong>in</strong>g the period of Lesser Autocracy. For Sattar Khan see, forexample, Hosse<strong>in</strong> Farzad, Enqelab va Tahavvol-e Azerbaijan dar Dowreh-yeMashroutiyat ya Tarikh-e Sattar Khan Sardar-e Melli [Revolution <strong>and</strong> Change <strong>in</strong>Azerbaijan dur<strong>in</strong>g the Constitutional Period or the History of Sattar Khan theNational Comm<strong>and</strong>er] (Tabriz: Danesh, 1324/1943). For a dramatized narrativeof the life <strong>and</strong> times of Sattar Khan, see Abbas Panahi-Makoui, Hemaseh-ye SattarKhan [The Epic of Sattar Khan], trans. from the Russian by KeykhosrowKeshavarzi (Tehran: Amir-Kabir, 1359/1978). For Baqer Khan, see AbbasAmanat, “Baqer Khan Salar-e Melli,” Encyclopaedia Iranica, vol. III (London<strong>and</strong> New York: Routledge & Kegan Paul, 1989), pp. 726–8.63 Referr<strong>in</strong>g to his own wife, Alaviyeh, who was the daughter of Hajj Mirza AliTabatabai.64 “Faytoun” (Rus.), an open carriage pulled by horse.65 Julfa, a northern border town <strong>in</strong> Azerbaijan between Iran <strong>and</strong> the southern RussianCaucasus.66 Possibly related to Hajj Abdol-Hamid Khameneh, a Tabriz merchant <strong>and</strong> fatherof Sheikh Mohammad Tabrizi (also known as Khiabani, 1880–1920) a wellknown cleric <strong>and</strong> political leader of the constitutionalist campaign <strong>in</strong> Tabriz.67 Possibly “Qahveh-khaneh Khoy” (Khoy Coffee-House), which may have also providedlodg<strong>in</strong>g.68 “Badkoubeh,” same as Baku.69 “Vagzal” (Rus.), railway station.70 Here aga<strong>in</strong> the reference is to his wife, Alaviyeh Tabatabai.71 Memoirs, pp. 205–6.72 “Prakoud” (Rus.), referr<strong>in</strong>g to steam-boat, ferry.
212 Ali Gheissari73 Taqiof was runn<strong>in</strong>g a steam-boat l<strong>in</strong>e between Baku <strong>and</strong> Anzali. This is also aclear <strong>in</strong>dication that <strong>in</strong> this period <strong>in</strong> order to travel from Tabriz to Rasht, mosttravellers <strong>and</strong> merchants used the Russian route, go<strong>in</strong>g first to Baku <strong>and</strong> fromthere travell<strong>in</strong>g by water via the Caspian Sea to Anzali, which was the ma<strong>in</strong> maritimeport of entry to north Iran with considerable commercial ties with the Caucasusports of Baku <strong>and</strong> Astarakhan. Anzali also functioned as the major trad<strong>in</strong>g po<strong>in</strong>tfor Rasht. In 1880 a carriageway was opened between Anzali’s <strong>in</strong>ner harbour,known as Pir B<strong>az</strong>aar, <strong>and</strong> Rasht; shortly after 1900 the ma<strong>in</strong> road l<strong>in</strong>k<strong>in</strong>g Anzali<strong>and</strong> Rasht directly was completed. See M. B<strong>az</strong><strong>in</strong>, “Anzali,” EnclyclopaediaIranica, vol. II (London <strong>and</strong> New York: Routledge & Kegan Paul, 1987), pp. 143–5.74 “Barkas” (Rus.), motor-boat.75 They travelled by motor-boat on Mordab-e Anzali (Anzali Lagoon) to Rasht.76 Memoirs, p. 206.77 See Ahmad Mahrad, Iran am Vorabend des II. Weltkrieges, E<strong>in</strong> Materialsammburgdeutscher, britischer und sowjetischer Geheimberichte (Osnabrück: Eigenverlag A.Mahrad, 1978), p. 528; cited <strong>in</strong> Floor, Industrialization <strong>in</strong> Iran, p. 53. TheJourabchis also had a yarn sp<strong>in</strong>n<strong>in</strong>g factory, which was set up <strong>in</strong> 1936 <strong>in</strong> Tehran.See Salnameh-ye Pars [Pars Yearbook] (Tehran, 1315/1936), p. 214; cited <strong>in</strong>Floor, Industrialization <strong>in</strong> Iran, p. 62.78 For a more detailed Iranian account of the pilgrimage to Mecca <strong>in</strong> the late n<strong>in</strong>eteenthcentury, see Mirza Mohammad Hosayn Farahani, A Shiite Pilgrimage toMecca, (1885–1886): The Safarnameh of Mirza Mohammad Hosayn Farahani, ed.,trans., <strong>and</strong> annotated by Hafez Farmayan <strong>and</strong> Elton L. Daniel (Aust<strong>in</strong>, TX:University of Texas Press, 1990).79 In 1905 Hajj Mohammad-Taqi went to Mecca. In his Memoirs he estimated thenumber of pilgrims to Mecca <strong>in</strong> that year at 280,000, <strong>in</strong>clud<strong>in</strong>g 12,000 Shia pilgrims;he also po<strong>in</strong>ted out certa<strong>in</strong> tensions among the Shia <strong>and</strong> Sunni pilgrims<strong>in</strong> Mecca dur<strong>in</strong>g the ceremonies. See, Memoirs, p. 121.80 Hajj Mohammad-Taqi himself might have been a member, or at least was an occasionalattendant, of the constitutionalist Anjoman of Rasht – as can be noted <strong>in</strong>the follow<strong>in</strong>g remark: “It was the third of Muharram [1330 ah/24 December 1911],<strong>and</strong> no one was com<strong>in</strong>g to Anjoman except Aqa Mirza Abd al-Wahhab.”Memoirs, p. 219. Presumably the reference here is to Seyyed Abd al-Wahhab Salehwho was among the pr<strong>in</strong>cipal deputies of the Anjoman. See Fakhra’i, Gilan darJonbesh-e Mashroutiyat, p. 139.81 It can further be noted that there is no <strong>in</strong>dication <strong>in</strong> the Memoirs of HajjMohammad-Taqi’s own choice of marja’ (source of emulation <strong>in</strong> religious matters),nor is any op<strong>in</strong>ion voiced on the Sheikhi/Usuli divisions <strong>in</strong> Tabriz at thetime – though, given their association with Mirza Ali Theqat al-Eslam (d. 10Muharram 1330 AH/31 December 1911, hanged by the Russians for protest<strong>in</strong>gtheir occupation of Tabriz), the Jourabchis may have had some <strong>in</strong>terest <strong>in</strong>Sheikhism.
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War and Peace in Qajar PersiaPersia
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War and Peace inQajar PersiaImplica
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ContentsList of figuresContributors
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Figures5.1 Omani enclaves 1305.2 Ar
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Contributor listMansoureh Ettehadie
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AcknowledgementsThis volume grew ou
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2 Roxane Farmanfarmaianrepresented
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4 Roxane Farmanfarmaianchapter in t
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12 Roxane FarmanfarmaianIranian geo
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14 Peter W. Averyin Shiraz and cont
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Part IWar
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22 Manoutchehr M. Eskandari-Qajarth
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26 Manoutchehr M. Eskandari-Qajarmi
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28 Manoutchehr M. Eskandari-Qajarth
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32 Manoutchehr M. Eskandari-QajarIn
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38 Manoutchehr M. Eskandari-Qajarth
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48 Stephanie Cronincapacity and res
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52 Stephanie CroninPART ONE: THE QA
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90 Graham WilliamsonThe resultant w
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108 Graham WilliamsonIranian influe
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112 Vanessa MartinPersian troops on
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114 Vanessa Martinof comparatively
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118 Vanessa MartinThe Shah’s negl
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Consolidation of Iran’s frontier
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Consolidation of Iran’s frontier
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Consolidation of Iran’s frontier
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Consolidation of Iran’s frontier
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Consolidation of Iran’s frontier
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Figure 5.2 Arab principalities
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Consolidation of Iran’s frontier
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Consolidation of Iran’s frontier
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Consolidation of Iran’s frontier
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Consolidation of Iran’s frontier
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Consolidation of Iran’s frontier
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6 Narrowing the frontierMid-ninetee
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Narrowing the frontier 151witnessed
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Narrowing the frontier 155And the S
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Figure 6.2 The 1850 Williams line a
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Narrowing the frontier 159elicited
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