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CHINA ARQUEOLOGIA golden-age-chinese-archayeolog

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Cat. 323, detail showing

a human face rendered

in profile and wearing a

feathered headdress.

dam lay between the river and the houses — probably to control flooding during the rainy

season. Farther away, excavators found the remains of a small pier, constructed of wooden posts

and boards, extending onto the shore. Excavations at other sites have uncovered fragments of

a boat and oars, providing further evidence of water transportation. 6 Finds from Qianshanyang

suggest that Liangzhu residents may also have built their houses on stilts — a very common

form of domestic architecture in the marshy areas of southern China.

Since the mid-Kj/os, archaeologists have excavated hundreds of Liangzhu burials, ranging

from small graves that contain few (if any) burial goods to large, lavishly furnished tombs. The

most extravagant of these, presumably those of the social elite, were found in Middle Liangzhu

sites at Fanshan and Yaoshan in northern Zhejiang province. 7 Excavations at the Fanshan site

— a man-made earthen mound approximately 82 meters long, 27.5 meters wide, and 3.5 meters

high — revealed eleven tombs, which together yielded more than three thousand jades as well

as fine pottery vessels and stone implements. A mound of similar dimensions at Yaoshan was

more elaborately structured than the Fanshan site: it comprised a central, square platform of

red earth encircled by a six-foot-wide ditch filled with loose gray soil and surrounded by a

U-shaped platform of yellowish brown earth; the entire structure was covered with gravel.

Twelve tombs arranged in two rows were found on top of the mound, eleven of them miraculously

intact at the time of excavation. All yielded a large quantity of burial goods, including

several hundred jades, and some tombs apparently held double coffins that included a storage

compartment between the inner and outer coffins. The absence of either architectural remains

or traces of human habitation has led scholars to speculate that this had once been an important

and sacred site (probably reserved for public meetings or religious rituals), subsequently

abandoned and turned into a cemetery.

Il8 | LATE PREHISTORIC

CHINA

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