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form the subject's beady eyes, broad nose, and

toothy mouth; horizontal lines on either side of the

circles suggest the canthi. The figure seems to be

riding on a fearsome monster which has large circular

eyes, a gaping mouth with protruding tusks, and

two clawed feet. This double image mirrors the

more abbreviated face motifs commonly found on

Liangzhu jades.

The significance of these face motifs is highly

controversial. While generally agreeing that these

faces carry symbolic meaning, scholars differ in

their interpretations of the image. Some argue that

they depict the animal assistants of shamans, while

others suggest that they represent deity figures,

ancestor spirits, or even phallic symbols. 7 Although

archaeological evidence does not yet allow further

speculation on the specific meaning of these faces,

we can reasonably postulate that they represented

religious icons of some sort, zs

1 For examples of cong of various heights and proportions,

see Zhejiang 1989, pis. 6-58.

2 Liu 1990, 30 - 37; Chang 1989, 37 - 43.

3 Rawson 1995,124.

4 Nanjing 1984,113 -114.

5 Excavated in 1986 (M 12:97); reported: Zhejiang 19883,14.

For an updated interpretation of the archaeological

contents see Wenwu 1990,103.

6 Zhejiang 19883,10-14, figs. 19, 20; for detailed photographic

reproductions, see Zhejisng 1989, pis. 6-9.

7 Chsng 1989, 39; Hayashi 19883; Mou 1989!), 193; Teng 1988,

37;Xiso 1992, 54-56.

Jade cong

Height 4.5 (i 3 A), exterior diam. 7.9 fa 1 /*),

interior diam. 6.7 (2 5 A)

Liangzhu Culture, 3200-2000 BCE

From Yaoshan, Yuhang, Zhejiang Province

Zhejiang Provincial Institute of Archaeology,

Hangzhou

Unlike the common type, this short cong 1 has a

circular wall resembling a bracelet. A large monster

face is incised in fluent lines on each of the four

decorative panels, its circular eyes, bar-shaped nose

and mouth sculpted in low relief. Between the eyes,

vertical lines form a fan shape, echoing the feather

headdress of the human figure in the more elaborate

human-monster configuration. In contrast to

the fine spirals and curls that fill the background,

the eye circles are cut in deep grooves, giving the

face a threatening aspect.

While most cong have a square cross section

and circular central hole, round, bracelet-shaped

forms have been found at several Middle and Late

Liangzhu sites, including Fanshan in northern Zhejiang

province, Fuquanshan in Shanghai city, and

Sidun in southern Jiangsu province. 2 The slightly

raised angle that appears in some examples along

the median line of the decorative panel nonetheless

suggests an affinity to the typical cong shape.

It is likely that the cong developed out of the

bracelet form, perhaps reflecting lapidaries' search

for an effective means to present the face motif.

The close resemblance between the bracelet and

the earliest known example of the cong — datable

to the Early Liangzhu period (c. 3000 BCE) — suggests

such an evolution. 3 The cong differs from the

bracelet by having four rectangular panels, on

which simple, monsterlike faces are incised. These

are the earliest known examples of face motifs, but

they consist of exactly the same pictorial elements

as the later ones — a pair of gogglelike eyes joined

by an arched bar and a wide-open mouth with

protruding tusks. As the surface decoration grew

more elaborate in the Middle Liangzhu period

(c. 2800-2400 BCE), the craftsmen accentuated

122 | LATE PREHISTORIC CHINA

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