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CHINA ARQUEOLOGIA golden-age-chinese-archayeolog

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instruments, including sets of bells and chime stones; their number and quality probably

reflected the status of the tomb s owner. By contrast, Tomb 2 at Baoshan contained only one

bell — a zheng, intended for signaling rather than musical performances, a zither for personal

use, and a small suspended drum. Jade objects, so abundant in earlier tombs, are sparsely represented

in that of Shao Tuo. By contrast, the tomb was amply stocked — and notably more so

than tombs of earlier date — with nonritual objects: wooden mannequins wearing swords,

pieces of furniture (a folding bed, low tables, plates, lamps, chests, and cabinets), objects for

the owner's personal use (fans, mirrors, and toilet boxes) and for his adornment. Sixty-nine

bamboo caskets accompanied the deceased; some of them still contained the remains of fruit

(jujubes, persimmons, plums, and pears), as well as lotus rhizomes and ginger, when the tomb

was excavated. One noteworthy continuation of earlier practices is the large amount of armor

(for men and horses) and weapons placed in the tomb.

Writings found in the tomb have shed light on aspects of Chu social and religious life.

Four hundred and forty-eight bamboo strips, two hundred and seventy-eight of them inscribed

with characters, were distributed among the four chambers surrounding the burial room. Most

of the strips were originally tied to one another by string (now rotted) to compose documents;

the fact that they were found in their original positions has permitted the reconstruction of

the documents. The writings from Tomb 2 fall into one of three categories. Most are reports

by the local administration to the central government on issues of law. Another group of texts

deals with divination, and a small number are inventories of the tomb's contents; the latter have

proved particularly valuable for identifying the ancient names of some of the objects deposited

in the tomb. The writings reveal a handsome calligraphy in several hands, but the fact that

many of the characters employed are unknown (some are variants, others long-obsolete characters

or even errors) has made the texts difficult to decipher. AT

i Hubei 1991.

33O | CHU AND OTHER CULTURES

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