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6

Painted pottery pen basin

Height 14.1 (5 Via), diam. at mouth 28 (n)

Neolithic Period, Majiayao Culture

(c. 3900-3500 BCE)

From Shangsunjiazhai, Datong, Qinghai Province

The National Museum of Chinese History, Beijing

The interior of the basin is decorated with a frieze

organized in three panels, each containing a line of

dancing figures holding hands with one another. 1

The figures are described in minimal detail, with

round heads, oval bodies and sticklike limbs. Short

braids hang from the top of their heads. Despite the

simplicity of their treatment, a degree of motion is

conveyed by the slightly different positions of the

legs, while the figures at the end of the line seem to

sway, or pull away from the three in the middle. The

figures are bordered above by a line along the inner

edge of the rim, and by a series of circumferential

lines below. The sides of the panels framing the figures

are formed by clusters of parallel vertical lines,

whose bowed shapes owe to the curvature of the

vessel wall. The spaces separating the panels are

divided diagonally by a band of even width or by

one that tapers to both sides. The rounded, slightly

everted rim is edged with fine diagonal lines, interspersed

with clusters oriented radially. The outer

wall of the vessel is encircled by three parallel lines

gathered together on one side into a single hooklike

flourish.

Recent excavations at Zongri, a second site in

eastern Qinghai province, located to the southwest

of Datong, near Tongde, provide new insight as

to the meaning of the vessel's decoration and

also point to a need for a revised assessment of

the chronology of the Gansu Majiayao pottery

tradition. 2

The representations of human figures on two

basins unearthed from separate burials at Zongri

have direct bearing on the vessel exhibited here

from Shangsunjiazhai. The example from M 157

shows a row of comparable stick figures — thirteen

in all — holding hands in the same manner. The

chief difference is that these figures have round

abdomens, suggesting that they represent pregnant

females. If the decoration on this Shangsunjiazhai

vessel and the one from Zongri M 157 (see page 69)

are indeed related in meaning, then the figures that

decorate it are probably those of ithyphallic males.

On the vessel from M 192, the figural panels are

narrower and contain only two figures, shown fac-

72 LATE PREHISTORIC CHINA

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