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CHINA ARQUEOLOGIA golden-age-chinese-archayeolog

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the early Shang bronzes did not arise until after the Erlitou period. The inlaid plaques are the

exception. The evident paucity of decorated objects from Erlitou and the elaborate repertory

of painted designs at Dadianzi, known from no other culture at this period, have led to speculation

that some design elements later seen on bronzes — including most importantly the taotie

image (see cat. 42) — may have appeared first at Dadianzi.

The shared characteristics of the designs on the Dadianzi pottery and those on the inlaid

plaques from Erlitou may, however, be susceptible of a somewhat different explanation. The

patterns on the Dadianzi ceramics, outlined in black against a red ground, call to mind nothing

more strongly than carved lacquerware. We also know from the archaeological reports that

lacquer was used at Erlitou to decorate not only wooden vessels but a wider range of objects,

including coffins. 9 Although virtually none of this material has been made available in illustration,

the drawing of a single fragment of lacquered wood from an Erlitou burial shows the

carved design of two oval eyes with C-shaped curls above, reminiscent of an early form of the

taotie. 10 The abundance of lacquered objects at Erlitou and the evidence that some of them

bore carved decoration suggest that the patterns on the inlaid bronze plaques and the Dadianzi

ceramics may both reflect a tradition of carved lacquer decoration current at Erlitou. 11

Given the fact that we do not yet know in any detail what forms the lacquered decoration

at Erlitou took, it would seem a rush to judgment to assign the priority of such important designs

as the taotie to the Dadianzi culture. Real answers to the sources of the painted designs

on the Dadianzi ceramics and to the broader issue of the relationship between these two early

Bronze Age cultures await further information that only future archaeological excavations may

be able to provide. LF-H

1 A complete report of the excavations at Dadianzi is provided

in Zhongguo 1996. A convenient synopsis of the

Lower Xiajiadian culture by Guo Daoshun, translated into

English, is available in Nelson I995b, 147-181.

2 M 612 is described in Zhongguo 1996, 54-56.

3 Examples of gui and jiao vessels showing imitation rivets

are illustrated in Zhongguo 1996, 82, fig. 41:1-3, 5; 84, fig.

42:4; Zhongguo 1993, 133, fig. 105:1 - 2. See Fitzgerald-

Huber 1995, 20-21.

4 Zhongguo 1996,188 -191; pi. 56:3; Zhongguo 1993,134, fig.

106:2. The earrings are discussed in Fitzgerald-Huber

1995, 65-66, n. in; Bunker 1998, 607-609, 611.

5 Compare Kuzmina 1998, fig. 5:10 -18.

6 The Dadianzi cast-bronze fittings are illustrated in Zhongguo

1996,190, fig. 86:1-5; pi. 56:1-2, 4. A reconstruction

of how two of these fittings were placed on a haft is shown

in Zhongguo 1993, 134, fig. 106:3. A Bactrian finial similar

to one from Dadianzi (Zhongguo 1996,190, fig. 86:3; pi.

56:4) is shown in Ligabue 1988,165, fig. 8g; Pettier 1984,

177, fig. 43:316.

7 Lin 1986, 250; Fitzgerald-Huber 1995, 24 - 25.

8 The best preserved of the Dadianzi lacquered gu is illustrated

in Zhongguo 1996, color pi. 20:1.

9 Lacquerware from Erlitou burials is noted in Zhongguo

Erlitou 1983, 203 - 205; and Yang 1984, 39 - 40.

10 Zhongguo Erlitou 1983, 203, fig. 9:9 (80 YL in M 2:2).

n The painted designs on the Dadianzi ceramics also share

certain similarities with the older tradition at Taosi (cats.

25-26). At Taosi, where fragments of lacquer have been

found, the palette of red and black is sometimes present,

but more striking are specific design motifs later seen at

Dadianzi, among them the running spiral, and, even more

surprisingly, the motif of the coiled serpent (Zhongguo

Shanxi 1983, 42; Zhongguo 1996,1124, fig. 65:2 - 4; color

pi. 16:3 [spirals]; 137, fig. 73:6; color pi. 12:3 [coiled serpent]).

A question arises whether designs similar to the

ones on the Taosi pottery may have had a wider currency

in the Central Plains area in lacquerware and whether

they may have been transmitted to Erlitou and ultimately

to Dadianzi in the north.

153 I TOMBS OF THE LOWER XIAJIADIAN CULTURE

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