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Etymological Dictionary of Hungarian (EDH)

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ALFRÉD TÓTH : ETYMOLOGICAL DICTIONARY OF HUNGARIAN (<strong>EDH</strong>)<br />

16. Austronesian and <strong>Hungarian</strong><br />

butrang, bula-ni, bula-r, buran, balan, fhūlan, fuhlan, phulan, phula-ni, wula-ni, hulan, hula-ni,<br />

hula-nita, vulan, haran, huran, ula-no, hura-no, o’ra, puna-lah, pana-la, bulan, burat’n, boron,<br />

bulin, bulen, bulien, būlan “moon”, bula, bura, pulan, bura-k, pura-k, fura-u “white”, walé-an<br />

“bright”<br />

Mon-Khmer pālā-tēwa “flame”, pala-leät “lightning”, bâlîk “heaven, sky”, palee “to gleam, to<br />

shine”, puloe, puloi, paloy, paloye “star”, bulan, boulan, bula’n, bula-tnah, bûlen, bölan “moon”,<br />

bölang “white”<br />

Austral. wala(nu), warra-ngo, bālu, buar, witpar, buril, burrā-ga “sun”, waru, pari, buri, burri<br />

“fire”, para(la), u(a)la-da, wurra-yu, yow-warra, bari-ńanin, bare-mbuke, da-wara, bālu, ge-wara,<br />

wugga-wurri, bala-no, bala-n, bulla-nu, bo-warri, e-barra, pāla, bála-nit’i “moon”<br />

Tasman. walli-ga “firewood”<br />

82 világ “world”, világos “light”, villám “lightning”, villanni “to flash, to sparkle”, villogni “to flash,<br />

to sparkle”<br />

ŠL 172; Gost. 350, 451; Rivet, p. 18<br />

Sum. bil<br />

Melan. fili, fila, bila, bile, file, vila, vile, hílle, hille, uila “lightning”, bera-ura, da-buero, sa-bweru,<br />

vera, vel’a, vela, hila-hila “sun”, ve-vera “warm”, na-vila-ra “red”, sae ni pelu-pelu “heated until<br />

red”, bila, bila-fila “to gleam, to shine”, uena “moon”<br />

Polyn. uila, uhila, wila, u-wila, uira, ra-uira “lightning”, wela “heat <strong>of</strong> the sun or <strong>of</strong> the fire”; to<br />

burn”, kaa-wela, ta-wera “Venus”, uira “to gleam, to shine”, wera “burnt, hot; heat”, vera, velavela,<br />

hvera, vera-vera, vere “hot”, vera “sun, fire”, vera-vera “heat; to burn”, vela “to burn”, vevela<br />

“heat”, wheriko “to sparkle”, whero “red”<br />

Indon. uila, vila, bila “lightning”, pelah, felas, pelas “hot”, pela-pela-ka, pila-pila-ka “sparkle”,<br />

pero, pero’, perok, prok “fire”, wellu-wellu, bli-tek, beli-lek, beli-leak, bili-leak, bili-lek “moon”,<br />

pelua “star”<br />

Mon-Khmer pla, pla uń “flame”, phlö “sparkle”, blai “flash <strong>of</strong> lightning”, blēd, blit “lightning”,<br />

phlü “daylight”, peluih, peloi “star”, bila’, u-bynai, b’ni, u-b’nāi, u-p’nui “moon”, blai “white”<br />

Austral. wilu-ka “sun”, berri, wirā, wíla “fire”, wila-ra, pira, bira, birie, perrie, da-wera “moon”<br />

Tasman. weena-r, winna, weela “forest”, winna-leah “fire”, weena, vena, weenah leah “moon”<br />

3. Conclusions<br />

If one has a look at these 82 etymologies, one recognizes immediately, that most etymologies are<br />

shining up in Melanesian and Indonesian, then in Polynesian, then in Australian, also <strong>of</strong>ten in Mon-<br />

Khmer, but more seldom in Tasmanian and very seldom in Micronesian. This does not support Rivet’s<br />

assumption, that the Sumerians spread out from Oceania in order to build a far-reaching substrate, that<br />

reaches from the South Seas to the Mediterranean and from Africa to the Americas. Our results suggest<br />

the contrary assumption: That the Sumerians spread out from Mesopotamia via India, China, Tibet,<br />

Japan further into the south and as far as Tasmania. As a matter <strong>of</strong> fact, they left there traces in the<br />

Oceanian world, that reaches from Madagascar in the West to the Easter Islands in the East – more<br />

than half a turn around the globe. The fact, that even so distant people like a Maori and a Hawaiian can<br />

understand one another without bigger problems, shows that we have to assume in this far-reaching<br />

area basically one huge substrate: the Sumerian, as was correctly assumed by Rivet (1929). Also von<br />

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© Copyright Mikes International 2001-2007, Alfréd Tóth 2007 - 711 -

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