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controlled the emperor. The only strength that the emperor retained was<br />

his potential power as a symbolic head of state, deriving from the unbroken<br />

hereditary line of the imperial family, which could be traced back to<br />

the sixth century ad. The executors of the coup d’état of 1868 utilized this<br />

potency fully. By claiming to ‘restore ’ the emperor to power, they legitimized<br />

the drastic actions of abolishing the warrior government and the<br />

shōgun – institutions that had been central in the political system of<br />

Japan since the twelfth century. While fully exploiting the historical<br />

authority of the imperial institution, however, the Meiji politicians fortified<br />

it tremendously by creating a modern image of the emperor modelled<br />

on constitutional monarchies of nineteenth-century Europe. The<br />

major driving force behind these measures was the fear of Western<br />

domination and the national humiliation brought about by the ‘unequal<br />

treaties’ of 1858.<br />

In the past, the foreign policy of Tokugawa Japan was often<br />

explained as ‘self-imposed isolation’. Today, however, historians agree<br />

that it would be misleading to characterize the foreign relations of the<br />

Tokugawa government as such in view of Japan’s continuous interaction<br />

with Asia during the pre-modern period. 11 The main reason for emphasizing<br />

its ‘seclusion’ was the inability of Western countries to conduct ‘free<br />

trade ’ in Japan. A series of edicts issued during the 1630s banned all<br />

Westerners from the country, except for a handful of Dutch who were<br />

allowed to take residence on a tiny outpost of Deshima (or Dejima) in<br />

Nagasaki Bay, in the far western corner of the country. Only officially<br />

sanctioned trade and travel were tolerated by the authorities, which gave<br />

the latter full control and authority. The missionary activities of the<br />

Portuguese and Spanish between the 1540s and 1620s and a potential threat<br />

that the spread of Christianity among Japanese posed for the bakufu were<br />

the main motives behind the decision to break off ties with the ‘West’ in<br />

the early seventeenth century.<br />

There is no doubt that the foreign policy of the Tokugawa regime<br />

protected Japan from Western powers, whose quest for profit and territory<br />

in Asia became increasingly pronounced in the late eighteenth century. In<br />

1854, however, Japan’s resistance to Western encroachment was broken.<br />

Under a threat of the use of military power, a fleet of nine American ships<br />

under the command of Commodore Matthew Perry was allowed to dock<br />

in Edo bay. In 1858 the bakufu was forced to sign the infamous ‘unequal<br />

treaties’ with the Five Nations (the United States, Great Britain, France,<br />

Russia and the Netherlands), which in the following years were extended<br />

to include other European countries. The treaties came into effect the fol-<br />

16

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