free download here - Michael Llewellyn-Smith
free download here - Michael Llewellyn-Smith
free download here - Michael Llewellyn-Smith
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
The Great Island<br />
Here the nightingale sings not and the cuckoo does not speak.<br />
The plains nourish horses and the mountains heroes,<br />
And the girls waste away and become husks.<br />
The heroic can easily become a bore. It is most likely to avoid the<br />
danger of bombast when t<strong>here</strong> is something to be heroic about. The<br />
majority of Cretan songs have little or no poetic merit at all, and that<br />
includes the best known of them, ‘The Rebel’. All Cretans know this<br />
song; it describes how when the starless nights return and February<br />
comes round, the hero will take his gun and go on an errand - to<br />
make wives into widows, and little children into orphans. ‘The Rebel’<br />
caught the imagination of the oppressed Cretans. Poetic merit by our<br />
standards of course has little to do with the popularity of a song, since<br />
folk songs serve plenty of non-poetic functions. But of those songs which<br />
are worth repeating, it is no accident that some of the best concern<br />
death; for this is something in the face of which heroism is not out of<br />
place.<br />
Others have written of the place of Charos in Greek folk lore. 3 He is<br />
no longer the grim ferryman who conducts souls across the Styx. He<br />
has taken the place of Thanatos, Death itself, and of Hades, the ruler<br />
over the dead. He comes to abduct the souls which are due. Sometimes<br />
he is sent by God – sometimes he is even called St Charos - but usually<br />
he acts on his own. For his kingdom has nothing to do with God. It is<br />
the ‘lower world’, peopled by shades of the departed. A few songs will<br />
make quite clear the Cretans’ attitude to this twilight kingdom of<br />
Hades (which is now a place) with its cobwebbed gates.<br />
Why are the mountains black and filled with tears ?<br />
No wind assails them, nor rain beats them;<br />
Only . . . Charos is passing, sweeping the dead.<br />
He sweeps the young in front, the old behind<br />
And the poof babies in rows on the saddle.<br />
– Stop Charos in some village, stop at some stream,<br />
For the old men to drink water, and the young to play with ball<br />
And the little babies to gather flowers.<br />
– But I do not stop at villages, I do not stop at a stream,<br />
For mothers to come for water and recognize their children,<br />
For man and wife to see each other and avoid separation.<br />
Tell me who it was that threw the apple into Hades<br />
And the golden sword in the earth down t<strong>here</strong>, and the silver ribbon.<br />
Young men run for the sword, young girls for the ribbon,<br />
And the little babies run to take that apple of Paradise.<br />
118