free download here - Michael Llewellyn-Smith
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The Great Island<br />
disposed of an effective force of 1,200 cavalry before he left Crete. He<br />
purged also the inflated order of the Cretan nobility, and imposed<br />
austere restrictions on future grants of privileges or titles. He cunningly<br />
made use of the ‘privileged’ class, those who were exempt from the<br />
galleys, rather than cancelling their exemptions outright; for he<br />
enrolled them in a gendarmerie – ordinanza – in detachments under<br />
local captains. These techniques worked well so long as Foscarini<br />
stayed in the island.<br />
T<strong>here</strong> was nothing for which Foscarini, as Proveditor, was not<br />
responsible, and t<strong>here</strong> was no part of Cretan life and business which he<br />
did not touch. As well as restoring the old feudal military system he<br />
attempted to increase the revenue by imposing higher duties on foreign<br />
importers, and by improving the land. But he must have seen that all<br />
his reforms stood or fell together; a weakness at any point in the intricate<br />
structure would spread like a cancer through the tissues; if the<br />
nobles would not co-operate, then the peasants would revolt again,<br />
the land would go unproductive, the coasts undefended. Foscarini was<br />
t<strong>here</strong>fore particularly harsh to two classes whom he regarded as dangerous<br />
trouble-makers; the Orthodox clergy, and the Jews. Some of the<br />
priests were banished. The Jews were repressed. Foscarini held the<br />
Jewesses responsible for the increasing laxity of the city of Candia,<br />
with their easy morals. Candia, he thought, was becoming full of semi-<br />
Jewish bastards. From now on, a man caught in intercourse with a<br />
Jewess was liable to ten years in the galleys, or banishment for life with<br />
a fine; the woman to death by fire. Christians were forbidden to work<br />
as servants for Jews. Jewish women could now hardly stir from the<br />
ghetto.<br />
The fortunes of the Jewish colony are an interesting sideline to the<br />
history of Crete. We know very little about the Jews until the second<br />
half of the fifteenth century, when Jewish immigrants arrived to reinforce<br />
the original Jewish stock. They lived in the three big towns;<br />
most of them in Candia, Relations with both Greeks and Latins were<br />
bad. The Greeks were used to accuse the Jews of despising the Christian<br />
religion, and sacrificing Christian children, in their barbarous rites.<br />
They also considered physical contact with Jews to be dangerous; if a<br />
Jew touched something which was up for sale in the market, he could<br />
be forced to buy it at an inflated price. Anti-semitism was so prevalent<br />
in the sixteenth century that the Patriarch of Constantinople issued an<br />
encyclical in 1567 recommending to the Cretans that they treat the<br />
Jews better. In the war of 1538 (Khaireddin’s attack with the Turkish<br />
fleet) the Jews had to ask Venetian protection to escape massacre; the<br />
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