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The Great Island<br />

the wheel, iron shoes studded with red-hot nails, and poison (‘But<br />

George, he drinks it down like water!’), After any one of these tests a<br />

rational man would have concluded that George was under divine<br />

protection, and given up. But the King just got madder and madder.<br />

The tortures hurt abominably, but George never gave up. Finally in<br />

his exasperation the King tried to kill the saint – but even this he found<br />

impossible.<br />

The King t<strong>here</strong>fore organized a test to discover whether George’s<br />

God is the only true God. ‘They take four men, a lame man, a paralytic,<br />

a blind man and a dead man. And first the priests of the idols try to<br />

cure these men, but they can’t manage it.<br />

‘So George says, “King,” he says, “no wonder they fail, because the<br />

idols are artificial,” he says, “they are gold, bits of metal, ordinary<br />

human products.”<br />

‘And then he calls on God and God helps him to cure the lame man,<br />

so he walks, and the paralytic, so he gets up and moves, and the blind<br />

man, so he sees, and the dead man, so he comes to life again and sings!<br />

And the King is amazed and says, “George,” he says, “George, how<br />

do you do it?” ’<br />

And the story ends in wholesale conversion and light.<br />

I went up to visit Pavlos Gyparakis, the best singer I heard in Crete,<br />

and one of our supper-guests of three years back; intending to work<br />

with him on the origin and transmission of these old songs. But conversation<br />

turned to war, and he put into my hands the record he had<br />

written after it was all over – a document of classic simplicity, and worth<br />

more, every page of it, than notes on his repertoire of songs. He had<br />

written:<br />

The Germans occupied Crete in May 1941.<br />

At that time t<strong>here</strong> was in Crete, unfortunately, a party of men who said that<br />

the Germans were a kind and civilized people. It was not long, however, before<br />

we saw the opposite. They made mass arrests of Greek patriots and executed<br />

them, they burnt whole villages on any pretext. By all this they gave us to<br />

understand that they had come not merely to enslave us but to exterminate us.<br />

The situation was desperate because it was not only the Germans but also<br />

the misfortune of hunger and lack of clothes.<br />

People began to give up hope, but not all. Those who believed in their faith<br />

and their country were mastered neither by fear of the Germans nor by hardship<br />

and hunger; these gave them strength and courage, and they had a secret<br />

hope, that one day our country would be <strong>free</strong>, however few of us were still alive.<br />

As for those who gave up hope or wished to avoid hardship, I do not know<br />

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