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The Great Island<br />

hostile, for though t<strong>here</strong> were many who assisted the Turks in the next<br />

century, the formidable pirate inspired only panic and loathing among<br />

the majority. He sailed away. But the expedition, served as an example,<br />

and for months the coasts of Crete were not <strong>free</strong> of marauding Turkish<br />

or pirate ships.<br />

The only novelty in Barbarossa’s attack was its magnitude; for, as<br />

the reader will have guessed by now, hardly a decade could elapse in<br />

Cretan history without the appearance of raiding ships. Turkish pirates<br />

had ravaged the Sitea area in 1471; destroyed Toplou monastery in<br />

1498. A few years before Khaireddtn came, the Venetian Proveditor<br />

Canale even succeeded in capturing a pirate chief off Canea, with four<br />

of his ships, and in releasing the slaves on board. Khaireddin’s attack<br />

however was unprecedented in scope.<br />

It is hard for us, whose shores have been comparatively secure for so<br />

long, to appreciate the menace of these corsairs. Invasion from the sea<br />

presents peculiar terrors to the mind. Coasts are so long. Not every<br />

village can be near enough to a Martello tower or Frankish castle.<br />

Mothers could terrify their children with the threat that Boney would<br />

come; how much worse were the corsairs, whose nocturnal and unheralded<br />

descents were a present threat for over three hundred years.<br />

The Barbary State, forged by the brothers Barbarossa, had no raison<br />

d’etre other than piracy. Material and human plunder supported the<br />

economy. Algiers, the headquarters, contained more than twenty-five<br />

thousand slaves in the mid-sixteenth century.<br />

The activities of the corsairs extended beyond the Mediterranean.<br />

The Rev. Devereux Spratt, ancestor of the Captain Spratt who<br />

travelled in Crete in the last century, was actually taken prisoner just<br />

off the Irish coast, after the Protestant rebellion of 1640: ‘before wee<br />

were out of sight of land, wee were all taken by an Algire piratt, who<br />

putt the men in chaines and stockes. This thing was so greivious that I<br />

began to question Providence, and accused Him of injustice in His<br />

dealeings with me, untill the Lord made it appear otherwise, by<br />

ensueing mercye; upon my arrivall in Algires I found pious Christians,<br />

which changed my former thoughts of God.’ This story had a happy<br />

ending. Spratt was <strong>free</strong>d on the paying of a ransom, but elected to stay<br />

with the other English captives in their misfortune; two years later, on<br />

the issue of a proclamation that all <strong>free</strong> men must be gone, he returned<br />

to England. For the Cretans, who lacked influential friends, such<br />

fortune was rare. T<strong>here</strong> is a church in the Mylopotamos district which<br />

was erected in gratitude by a priest and his wife who came home after<br />

many years’ captivity.<br />

64

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