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Return to Asi Gonia<br />

Corsairs have become an irrelevancy, next to parachutes. The old<br />

metaphors are ceasing to speak clearly, and it is left to men like<br />

Psychoundakis and Gyparakis, with their unsophisticated prose, to<br />

express the agony of the war.<br />

Even so, although nearly fifty years of <strong>free</strong>dom, only briefly interrupted,<br />

have sapped the force and inspiration of folk expression, the<br />

formulae and the philosophy survive. It would not occur to Cretans of<br />

the mountains to express themselves in terms other than those taught<br />

by a thousand years of subservience to foreigners, and handed down<br />

by so long a line of poets. The personification of Crete as a hard,<br />

beautiful, demanding mother, the heroic attitudes, the insistence on<br />

Freedom, have been built into the philosophy. And when <strong>free</strong>dom<br />

came, bringing with it the need for new attitudes, t<strong>here</strong> was no room<br />

for them. As it became apparent that t<strong>here</strong> was no longer any foreigner<br />

to blame for the difficult life, the poverty, the unproductive land, it<br />

began to appear too that all the time t<strong>here</strong> had been another enemy –<br />

the land. So each barbarian invader begins to look like a ‘kind of<br />

solution’.<br />

What are we waiting for, assembled in the market-place?<br />

The barbarians are to arrive today.<br />

Why such inaction in the senate house?<br />

Why are the senators sitting without legislating?<br />

Because the barbarians will arrive today.<br />

What laws will the senators make from now on?<br />

The barbarians when they come will legislate.<br />

The barbarians engaged most of the activities and energy of Crete for a<br />

thousand years; what was left went into the land, but it was recognized<br />

that until the barbarians were expelled, other problems were secondary.<br />

Cavafy’s poem expresses exactly the dilemma of a society in a state of<br />

transition, loaded down with a set of attitudes which will no longer<br />

completely serve. The questioner asks why the streets are emptying,<br />

the people returning to their houses deep in thought.<br />

Because night has fallen and the barbarians have not come.<br />

And some men have arrived from the frontiers,<br />

And said that t<strong>here</strong> are no barbarians any more. . .<br />

And now what will become of us without barbarians ?<br />

These people were a kind of solution.<br />

It is possible that the barbarians might one day return, and the old<br />

attitudes flicker into life again. But so far as one can foresee, Crete is<br />

165

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