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Sphakia – Impressions<br />

general fear of the dark which holds unaccountable mysteries. Methods<br />

of dealing with the upside-down-ones abound. If your donkey expands<br />

and takes you past your destination, it needs only the sign of the pent-<br />

alpha (the five-pointed star of Solomon, infallible against demons) to<br />

put him on to the right track. And a prayer to the Virgin will take you<br />

back to w<strong>here</strong> you started from with your foot raised ready to mount.<br />

The donkey will then vanish from before you, filling the air with fire<br />

and sparks from his unrestrained farting. As usual the devil turns out<br />

to be somewhat ludicrous.<br />

But the best way of coping with an upside-downer is to unmask him<br />

before you even mount, by an obscene threat. Seize him by the tail<br />

and shout, ‘Thus shall I f... you!’ Again, if he is diabolic, he will disappear<br />

in a sulphurous cloud, farting as he goes.<br />

Needless to say, we did not test Aleko in this way when we first met<br />

him, or at any time later. It would have been an insult to the owners,<br />

and to Aleko, who looked so gentle, sweet, yet lively, that any spirit<br />

which possessed him must surely have been saintly, not devilish.<br />

Besides, if I remembered rightly, the upside-down-ones, like vampires,<br />

Nereids and other supernatural phenomena, appear at night. It is only<br />

Pan, the midday demon, who disturbs the unwary at noon.<br />

We came on to the Omalos in the evening, passing shepherds and<br />

distant goats whose tinkling music of bells sounds like spring-water in<br />

the poets’ descriptions. Up <strong>here</strong> the stink lilies are still in bud – purple<br />

spear-like flowers a foot long. The bearded barley rustles; the asphodel<br />

shimmers in the late sunlight. Tucked away beside the road on the way<br />

up t<strong>here</strong> are cheese huts w<strong>here</strong> rich graviera and creamy mizithra are<br />

squeezed from the milk of thyme-fed sheep.<br />

The Omalos (‘the level’) is the strangest of the upland plateaus which<br />

distinguish Crete; such as the Nidha plain on Mt Ida, the plateau of<br />

Anopolis, and Lassithi. Lassithi is large, fertile and beautiful; especially<br />

in springtime when the upland grass is of Alpine greenness, the flowers<br />

are manifold, and the snow on Dicte is gashed by black outlines of<br />

ravines. Then at the beginning of May the windmills start to turn,<br />

pumping water to irrigate the plain. If you look down on Lassithi from<br />

the cave w<strong>here</strong> Zeus was born you can see thousands of white-sailed<br />

windmills riding the plain like tall ships. The Omalos is different; it is<br />

much smaller, and lacks the cultivated apple trees, the mills, the<br />

populous villages which fringe Lassithi. It is a simple patch of produc -<br />

tive land, a thousand metres high, ringed with mountains. In the winter<br />

it is uninhabited. Snow covers the plain, and for some time after it<br />

melts the land remains flooded and unworked. In summer, from May<br />

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