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Sphakia – Impressions<br />
general fear of the dark which holds unaccountable mysteries. Methods<br />
of dealing with the upside-down-ones abound. If your donkey expands<br />
and takes you past your destination, it needs only the sign of the pent-<br />
alpha (the five-pointed star of Solomon, infallible against demons) to<br />
put him on to the right track. And a prayer to the Virgin will take you<br />
back to w<strong>here</strong> you started from with your foot raised ready to mount.<br />
The donkey will then vanish from before you, filling the air with fire<br />
and sparks from his unrestrained farting. As usual the devil turns out<br />
to be somewhat ludicrous.<br />
But the best way of coping with an upside-downer is to unmask him<br />
before you even mount, by an obscene threat. Seize him by the tail<br />
and shout, ‘Thus shall I f... you!’ Again, if he is diabolic, he will disappear<br />
in a sulphurous cloud, farting as he goes.<br />
Needless to say, we did not test Aleko in this way when we first met<br />
him, or at any time later. It would have been an insult to the owners,<br />
and to Aleko, who looked so gentle, sweet, yet lively, that any spirit<br />
which possessed him must surely have been saintly, not devilish.<br />
Besides, if I remembered rightly, the upside-down-ones, like vampires,<br />
Nereids and other supernatural phenomena, appear at night. It is only<br />
Pan, the midday demon, who disturbs the unwary at noon.<br />
We came on to the Omalos in the evening, passing shepherds and<br />
distant goats whose tinkling music of bells sounds like spring-water in<br />
the poets’ descriptions. Up <strong>here</strong> the stink lilies are still in bud – purple<br />
spear-like flowers a foot long. The bearded barley rustles; the asphodel<br />
shimmers in the late sunlight. Tucked away beside the road on the way<br />
up t<strong>here</strong> are cheese huts w<strong>here</strong> rich graviera and creamy mizithra are<br />
squeezed from the milk of thyme-fed sheep.<br />
The Omalos (‘the level’) is the strangest of the upland plateaus which<br />
distinguish Crete; such as the Nidha plain on Mt Ida, the plateau of<br />
Anopolis, and Lassithi. Lassithi is large, fertile and beautiful; especially<br />
in springtime when the upland grass is of Alpine greenness, the flowers<br />
are manifold, and the snow on Dicte is gashed by black outlines of<br />
ravines. Then at the beginning of May the windmills start to turn,<br />
pumping water to irrigate the plain. If you look down on Lassithi from<br />
the cave w<strong>here</strong> Zeus was born you can see thousands of white-sailed<br />
windmills riding the plain like tall ships. The Omalos is different; it is<br />
much smaller, and lacks the cultivated apple trees, the mills, the<br />
populous villages which fringe Lassithi. It is a simple patch of produc -<br />
tive land, a thousand metres high, ringed with mountains. In the winter<br />
it is uninhabited. Snow covers the plain, and for some time after it<br />
melts the land remains flooded and unworked. In summer, from May<br />
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