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BULETIN ğTIIN IFIC - Universitatea George Bacovia

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36<br />

Liviu DRUGU, Toader GHERASIM, Camelia Mihaela CMECIU<br />

thinking and from modern logic to postmodern logic. Of course, this curriculum may be<br />

improved, changed, completed or simply applied to. The authors’ opinion is that “there are<br />

no real standards in developing transdisciplinary studies. There are only means, concepts<br />

and a transdisciplinary vision” (ibidem.).<br />

c. Thomas J.P. Thijssen and Wim Gijselaers from Prima Vera Research Group,<br />

University of Amsterdam published an article entitled Dynamics in Business and its<br />

Consequences for Learning Business. Learning by Sharing as a Model for Revitalization.<br />

Although the authors do not use the word transdisciplinarity, they give a direct<br />

answer to Basarab Nicolescu’s notice that universities do not share information. They<br />

made a plea for creativity, innovation and learning by sharing. We do believe that this is a<br />

postmodern and transdisciplinary thinking.<br />

The authors underline the idea that “researchers, teachers and students” are required<br />

to engage with practitioners in specific business contexts and need to develop a common<br />

language, test their mental models, learn from each other, create fresh knowledge and<br />

develop new learning practices to create academic and business value”. (idem., pp. 18-19)<br />

<br />

<br />

<br />

d. The authors of this article are promoting the transdisciplinary model of<br />

thinking, called EMMY, which has been already described in Chapter I. We make here a<br />

proposal of interconnecting all the above mentioned models and theories in a kind of<br />

alternative to modern and disciplinary thinking. More concrete, this way of interconnecting<br />

should be performed by sharing all these views to all structures interested in reforming<br />

education. So, instead of promoting individual visions (such as EMMY – Liviu Drugus,<br />

learning by sharing – Thomas J.P. Thijssen, the transdisciplinary school – Mircea Bertea et<br />

al., the transdisciplinarity PhD – Basarab Nicolescu ) we do propose to reciprocally know,<br />

criticize/comment and interfere for a common and stronger one. There is a real chance for<br />

education reformers to receive and interfere with all these models in order to create the<br />

transmodern universities, based on transdisciplinary thinking, following a real<br />

transdevelopment in a general and global transformation economy. In the following chapters<br />

we will try to define the components of such reformative measures. One of these is<br />

promoting a better communication between theoretical analysis and social economic reality,<br />

and generally speaking, using communication tools in the very complex and global process<br />

for bridging the gap between the social needs and the university offer/supply to meet them.<br />

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$ ! %<br />

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Unless there is communication between the social actors who act within this triadic<br />

structure of reality (education – transdisciplinary education, education policy –<br />

transdevelopment and business – transformation economy), every of the three<br />

components will be weak and this weakness will generate negative consequences to the<br />

other two. The process of transmitting this lack of strength could be explained in terms of<br />

coding and decoding information, which is, actually, a part of Umberto Eco’s definition of<br />

semiotics (theory of codes 9 = the semiotics of signification and the theory of sign<br />

production = the semiotics of communication).<br />

9 Daniel Chandler (2002: 147 - 150) defines codes as “a set of practices familiar to users of the medium<br />

operating within a broad cultural framework”. Codes organize signs (“something that stands for something<br />

else, to someone in some capacity” – Ch. S. Peirce) into meaningful systems which correlate a referent to<br />

signifiers (F. de Saussure)/ representamen (Ch. S. Peirce) and signifieds (concept)/ interpretant (Ch. S.<br />

Peirce).

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