Plains Indian Studies - Smithsonian Institution Libraries
Plains Indian Studies - Smithsonian Institution Libraries
Plains Indian Studies - Smithsonian Institution Libraries
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NUMBER 30 103<br />
chiefs of the tribe. He was a candidate for head<br />
chief in 1883, but, because of his warlike attitudes<br />
and his hatred for Whites, he was effectively<br />
blocked by the <strong>Indian</strong> agent. Two years later he<br />
attempted to amalgamate the remnants of the<br />
Followers of the Buffalo under his leadership, but<br />
again the action was not sanctioned. In disgust,<br />
White Calf, with a number of his followers,<br />
moved to the South Piegan Reservation in Montana<br />
in 1891. Although they later returned, the<br />
band had become so fractionalized that many of<br />
the members joined the neighboring Fish Eaters.<br />
Another Followers of the Buffalo offshoot was<br />
the Knife Owners, a small group that had separated<br />
during the late nomadic period. At the<br />
nucleus of the band was its leader. Chief Standing<br />
In The Middle, and his eight sons. On one occasion<br />
when he was at a trading post, the leader<br />
bought new knives for all his boys and the band<br />
name was born. A small group, it remained relatively<br />
independent and for a time was part of the<br />
ill-fated Orphans band.<br />
The Lone Fighters, one of the bands that was<br />
independent of both the Fish Eaters and the<br />
Followers of the Buffalo, had two of its leaders.<br />
Iron Collar and Calf Shirt, present to sign the<br />
1855 American treaty. According to tradition, the<br />
band was named when Iron Collar returned from<br />
a successful raid after hearing complaints about<br />
squabbling within his band. "You have been<br />
calling us quarrellers," he said. "Very well, from<br />
now on we shall be known as the Quarrellers or<br />
Lone Fighters" (Jim White Bull, 1954, pers.<br />
comm.).<br />
After the death of Iron Collar, Calf Shirt became<br />
the sole leader of the band during the 1850s<br />
and 1860s, after which time he was joined by<br />
Many Spotted Horses. Calf Shirt was an influential<br />
leader, but under the influence of alcohol<br />
he was so uncontrollable that he was nicknamed<br />
Miniksi, or "wild man." He killed a number of his<br />
own people while drunk, but his personal foibles<br />
were more than overshadowed by his tactical<br />
leadership in war. He was the foremost war chief<br />
of the tribe, and in 1865 he led a raid that wiped<br />
out the budding town of Ophir, Montana. After<br />
he was killed by whiskey traders in 1874, Many<br />
Spotted Horses became the sole leader of the<br />
Lone Fighters and signed the 1877 treaty on their<br />
behalf<br />
The Black Elks were the other independent<br />
band of the nomadic era. The origin of its name<br />
is in doubt, one informant claiming it was a<br />
variation of the name Elk Anus band, because its<br />
members preferred to eat the rear haunches of<br />
the animal. Others claimed the name was derived<br />
from black Hudson's Bay blankets or from a darkskinned<br />
leader who wore an elkskin robe (Maclean,<br />
1895:255).<br />
The nomadic leader was Eagle Head, who was<br />
joined by the younger Blackfoot Old Woman and<br />
given chieftainship status after the 1877 treaty.<br />
Bitterly opposed to the Fish Eaters, Blackfoot Old<br />
Woman aspired to the official head chieftainship<br />
of the entire tribe but was constantly turned aside<br />
by Red Crow. He apparently had the support of<br />
the Many Tumors, Scabbies, and some of the<br />
Followers of the Buffalo offshoots, but not until<br />
1907, seven years after Red Crow's death, was he<br />
finally given the coveted head chieftainship. During<br />
much of the reservation period, however,<br />
Blackfoot Old Woman was a de facto head chief<br />
and spokesman for the anti-Fish Eaters' faction<br />
on the reservation.<br />
When the Bloods were forced to abandon their<br />
nomadic existence in 1880 and to settle on their<br />
reservation, they camped along a 25-mile stretch<br />
of the Belly River, just as though they were going<br />
into their winter quarters. This time, however,<br />
there was no spring departure, and as cottonwood<br />
cabins replaced leather tipis, the settlements took<br />
on an air of permanence. For the next twenty<br />
years, the reservation gave the bands a sense of<br />
structure and identity that had been unknown in<br />
the past. At the farthest point upriver were the<br />
Fish Eaters, followed in descending order by the<br />
Followers of the Buffalo, Shooting Up, Marrows,<br />
Many Brown Weasels, All Black Faces, more Fish<br />
Eaters, Lone Fighters, Many Children, Hairy<br />
Shirts, Knife Owners, All Tall People, Many<br />
Tumors, Scabbies, Black Elks, and All Short People.<br />
Later, when Day Chief was appointed head