23.02.2013 Views

Plains Indian Studies - Smithsonian Institution Libraries

Plains Indian Studies - Smithsonian Institution Libraries

Plains Indian Studies - Smithsonian Institution Libraries

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

NUMBER 30 103<br />

chiefs of the tribe. He was a candidate for head<br />

chief in 1883, but, because of his warlike attitudes<br />

and his hatred for Whites, he was effectively<br />

blocked by the <strong>Indian</strong> agent. Two years later he<br />

attempted to amalgamate the remnants of the<br />

Followers of the Buffalo under his leadership, but<br />

again the action was not sanctioned. In disgust,<br />

White Calf, with a number of his followers,<br />

moved to the South Piegan Reservation in Montana<br />

in 1891. Although they later returned, the<br />

band had become so fractionalized that many of<br />

the members joined the neighboring Fish Eaters.<br />

Another Followers of the Buffalo offshoot was<br />

the Knife Owners, a small group that had separated<br />

during the late nomadic period. At the<br />

nucleus of the band was its leader. Chief Standing<br />

In The Middle, and his eight sons. On one occasion<br />

when he was at a trading post, the leader<br />

bought new knives for all his boys and the band<br />

name was born. A small group, it remained relatively<br />

independent and for a time was part of the<br />

ill-fated Orphans band.<br />

The Lone Fighters, one of the bands that was<br />

independent of both the Fish Eaters and the<br />

Followers of the Buffalo, had two of its leaders.<br />

Iron Collar and Calf Shirt, present to sign the<br />

1855 American treaty. According to tradition, the<br />

band was named when Iron Collar returned from<br />

a successful raid after hearing complaints about<br />

squabbling within his band. "You have been<br />

calling us quarrellers," he said. "Very well, from<br />

now on we shall be known as the Quarrellers or<br />

Lone Fighters" (Jim White Bull, 1954, pers.<br />

comm.).<br />

After the death of Iron Collar, Calf Shirt became<br />

the sole leader of the band during the 1850s<br />

and 1860s, after which time he was joined by<br />

Many Spotted Horses. Calf Shirt was an influential<br />

leader, but under the influence of alcohol<br />

he was so uncontrollable that he was nicknamed<br />

Miniksi, or "wild man." He killed a number of his<br />

own people while drunk, but his personal foibles<br />

were more than overshadowed by his tactical<br />

leadership in war. He was the foremost war chief<br />

of the tribe, and in 1865 he led a raid that wiped<br />

out the budding town of Ophir, Montana. After<br />

he was killed by whiskey traders in 1874, Many<br />

Spotted Horses became the sole leader of the<br />

Lone Fighters and signed the 1877 treaty on their<br />

behalf<br />

The Black Elks were the other independent<br />

band of the nomadic era. The origin of its name<br />

is in doubt, one informant claiming it was a<br />

variation of the name Elk Anus band, because its<br />

members preferred to eat the rear haunches of<br />

the animal. Others claimed the name was derived<br />

from black Hudson's Bay blankets or from a darkskinned<br />

leader who wore an elkskin robe (Maclean,<br />

1895:255).<br />

The nomadic leader was Eagle Head, who was<br />

joined by the younger Blackfoot Old Woman and<br />

given chieftainship status after the 1877 treaty.<br />

Bitterly opposed to the Fish Eaters, Blackfoot Old<br />

Woman aspired to the official head chieftainship<br />

of the entire tribe but was constantly turned aside<br />

by Red Crow. He apparently had the support of<br />

the Many Tumors, Scabbies, and some of the<br />

Followers of the Buffalo offshoots, but not until<br />

1907, seven years after Red Crow's death, was he<br />

finally given the coveted head chieftainship. During<br />

much of the reservation period, however,<br />

Blackfoot Old Woman was a de facto head chief<br />

and spokesman for the anti-Fish Eaters' faction<br />

on the reservation.<br />

When the Bloods were forced to abandon their<br />

nomadic existence in 1880 and to settle on their<br />

reservation, they camped along a 25-mile stretch<br />

of the Belly River, just as though they were going<br />

into their winter quarters. This time, however,<br />

there was no spring departure, and as cottonwood<br />

cabins replaced leather tipis, the settlements took<br />

on an air of permanence. For the next twenty<br />

years, the reservation gave the bands a sense of<br />

structure and identity that had been unknown in<br />

the past. At the farthest point upriver were the<br />

Fish Eaters, followed in descending order by the<br />

Followers of the Buffalo, Shooting Up, Marrows,<br />

Many Brown Weasels, All Black Faces, more Fish<br />

Eaters, Lone Fighters, Many Children, Hairy<br />

Shirts, Knife Owners, All Tall People, Many<br />

Tumors, Scabbies, Black Elks, and All Short People.<br />

Later, when Day Chief was appointed head

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!