Plains Indian Studies - Smithsonian Institution Libraries
Plains Indian Studies - Smithsonian Institution Libraries
Plains Indian Studies - Smithsonian Institution Libraries
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Political Assimilation on the Blackfoot <strong>Indian</strong><br />
Reservation, 1887-1934: A Study in Survival<br />
ABSTRACT<br />
The life of Robert Hamilton, Sr., reflects many<br />
of the sociopolitical changes that occurred on the<br />
Blackfoot Reservation between 1887 and 1934.<br />
On 27 March 1934, the Superintendent of the<br />
Blackfoot <strong>Indian</strong> Reservation of Montana, Forrest<br />
Stone, wrote the Commissioner of <strong>Indian</strong><br />
Affairs seeking aid for Robert Hamilton, Jr., a<br />
young man suffering from tuberculosis. Stone<br />
justified the request by reminding the Commissioner<br />
that "the father of this boy perhaps did as<br />
much or more for the Blackfeet tribe of <strong>Indian</strong>s<br />
than any one single individual in the history of<br />
the tribe." Robert J. Hamilton, Sr., had not<br />
always received such praise from the officials of<br />
the Office of <strong>Indian</strong> Affairs. During his lifetime<br />
the government had fired him as a tribal interpreter,<br />
arrested him for horse-stealing, jailed him<br />
as a radical agitator, and had found him generally<br />
an obstruction to the smooth advance of the<br />
Blackfeet toward civilization (National Archives<br />
(NA), 1934).<br />
Robert J. Hamilton, Sr., personified a transitional<br />
generation on the Blackfoot Reservation<br />
(Figure 7). The generation of Blackfeet that<br />
reached maturity at the turn of the century was<br />
the last generation of Native Americans who had<br />
direct contact with the traditional life of a<br />
Thomas R. Wessel, Department of History and Philosophy, Montana<br />
Stale University, Bozeman, Montana 59717.<br />
Thomas R. Wessel<br />
59<br />
mounted hunting culture. They had not, however,<br />
reached an age that allowed them to seek<br />
their place in the tribe by traditional means<br />
before the old way of life ended. In the twentieth<br />
century, members of Hamilton's generation<br />
sought personal advancement and the retention<br />
of a society that recognized their claims to leadership.<br />
In the process, Hamilton and men like<br />
him were instrumental in transforming a tribal<br />
society, organized around personal relationships<br />
and meritorious leaders, into a political community,<br />
bound by shared political interests that commanded<br />
loyalties to new symbols and identified<br />
leadership with status.<br />
Born in the 1870s on the northwestern plains<br />
of Montana, Hamilton's lifetime spanned one of<br />
the most trying periods in <strong>Indian</strong> history. Like<br />
most Northern <strong>Plains</strong> tribes, the Blackfeet in the<br />
late nineteenth century were a loose amalgamation<br />
of hunting bands that spent most of the year<br />
in separate camps. The hunting bands were organized<br />
to take best advantage of the <strong>Plains</strong><br />
environment. They remained small enough to<br />
feed themselves from the buffalo hunt, but large<br />
enough to afford protection from enemies. The<br />
existence of several such bands provided for individuals<br />
an alternative that relieved tension.<br />
Dissatisfaction with a band's leadership or discontent<br />
with the success of a hunt permitted members<br />
to abandon one group for another. It was a<br />
dynamic system characterized by a constant<br />
grouping and regrouping of families and kin.<br />
Band leadership was based on individual merit<br />
gained through skill as a hunter, courage in war.