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Plains Indian Studies - Smithsonian Institution Libraries

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Political Assimilation on the Blackfoot <strong>Indian</strong><br />

Reservation, 1887-1934: A Study in Survival<br />

ABSTRACT<br />

The life of Robert Hamilton, Sr., reflects many<br />

of the sociopolitical changes that occurred on the<br />

Blackfoot Reservation between 1887 and 1934.<br />

On 27 March 1934, the Superintendent of the<br />

Blackfoot <strong>Indian</strong> Reservation of Montana, Forrest<br />

Stone, wrote the Commissioner of <strong>Indian</strong><br />

Affairs seeking aid for Robert Hamilton, Jr., a<br />

young man suffering from tuberculosis. Stone<br />

justified the request by reminding the Commissioner<br />

that "the father of this boy perhaps did as<br />

much or more for the Blackfeet tribe of <strong>Indian</strong>s<br />

than any one single individual in the history of<br />

the tribe." Robert J. Hamilton, Sr., had not<br />

always received such praise from the officials of<br />

the Office of <strong>Indian</strong> Affairs. During his lifetime<br />

the government had fired him as a tribal interpreter,<br />

arrested him for horse-stealing, jailed him<br />

as a radical agitator, and had found him generally<br />

an obstruction to the smooth advance of the<br />

Blackfeet toward civilization (National Archives<br />

(NA), 1934).<br />

Robert J. Hamilton, Sr., personified a transitional<br />

generation on the Blackfoot Reservation<br />

(Figure 7). The generation of Blackfeet that<br />

reached maturity at the turn of the century was<br />

the last generation of Native Americans who had<br />

direct contact with the traditional life of a<br />

Thomas R. Wessel, Department of History and Philosophy, Montana<br />

Stale University, Bozeman, Montana 59717.<br />

Thomas R. Wessel<br />

59<br />

mounted hunting culture. They had not, however,<br />

reached an age that allowed them to seek<br />

their place in the tribe by traditional means<br />

before the old way of life ended. In the twentieth<br />

century, members of Hamilton's generation<br />

sought personal advancement and the retention<br />

of a society that recognized their claims to leadership.<br />

In the process, Hamilton and men like<br />

him were instrumental in transforming a tribal<br />

society, organized around personal relationships<br />

and meritorious leaders, into a political community,<br />

bound by shared political interests that commanded<br />

loyalties to new symbols and identified<br />

leadership with status.<br />

Born in the 1870s on the northwestern plains<br />

of Montana, Hamilton's lifetime spanned one of<br />

the most trying periods in <strong>Indian</strong> history. Like<br />

most Northern <strong>Plains</strong> tribes, the Blackfeet in the<br />

late nineteenth century were a loose amalgamation<br />

of hunting bands that spent most of the year<br />

in separate camps. The hunting bands were organized<br />

to take best advantage of the <strong>Plains</strong><br />

environment. They remained small enough to<br />

feed themselves from the buffalo hunt, but large<br />

enough to afford protection from enemies. The<br />

existence of several such bands provided for individuals<br />

an alternative that relieved tension.<br />

Dissatisfaction with a band's leadership or discontent<br />

with the success of a hunt permitted members<br />

to abandon one group for another. It was a<br />

dynamic system characterized by a constant<br />

grouping and regrouping of families and kin.<br />

Band leadership was based on individual merit<br />

gained through skill as a hunter, courage in war.

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