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Plains Indian Studies - Smithsonian Institution Libraries

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122 SMITHSONIAN CONTRIBUTIONS TO ANTHROPOLOGY<br />

together at the top in the shape of a pavilion."<br />

The poles were the thickness of an arm, Juan de<br />

Leon testified (Hammond and Rey, 1953, 2:857).<br />

He perplexes modern readers by mentioning a<br />

central pole toward which the others converged.<br />

Is he describing an unfinished structure from<br />

which the center ladder pole had not yet been<br />

removed? To the horizontal fiber lacing of the<br />

framework, bunches of grass were attached "that<br />

came down to the ground like a wall" (Smith,<br />

1857:161). Mats woven of withes and grass covered<br />

the doorways (Hammond and Rey, 1953,<br />

2:845), which were so low the Spaniards had to<br />

enter on their knees. Once inside, they saw around<br />

the edge canicos (canizos?), probably meaning<br />

framed platforms (Bolton, 1916:260), otherwise<br />

described as "barbacoa beds" (Hammond and<br />

Rey, 1953, 2:857), that were "about the size of<br />

the rope beds in Castile." These frames had poles<br />

laid across them (Hammond and Rey, 1953,<br />

2:844-845) and occupied one-half to one-third of<br />

the interior space.<br />

Other structures were near the houses. The<br />

Spaniards' need to describe features for which<br />

they had no ready term, together with mistranslation<br />

by historians unfamiliar with likely constructions,<br />

has clouded and confused interpretations<br />

of their form and purpose. Of particular<br />

interest were platform structures on which small<br />

rooms were perched, covered with dried grass as<br />

were the dwellings. They were reported by Onate<br />

(Bolton, 1916:260) and Leon (Hammond and<br />

Rey, 1953, 2:857) to serve for storage of corn.<br />

Movable wooden ladders led to their small grassmat<br />

doors. Upon observing <strong>Indian</strong>s sitting and<br />

lying in the doorways, Martinez (Hammond and<br />

Rey, 1953, 2:844) and Onate suggested the granaries<br />

also provided a cool refuge from the summer<br />

heat. Jaramillo (Smith, 1857:161) may have described<br />

a similar structure, but if so, less clearly,<br />

for he does not specifically note its elevation on<br />

poles or the presence of ladders. Seeing no corn<br />

stored in it, he likened the feature to a capilla<br />

(chapel?) or sentry box. Again, however, <strong>Indian</strong>s<br />

were seen lounging in the doorway. An acceptable<br />

translation of this passage does not necessarily<br />

indicate that the feature was attached to a house.<br />

as George P. Hammond (Hammond and Rey,<br />

1940:305) implied in his translation, but instead<br />

states that it was adjacent.<br />

In the settlement visited by Onate, Martinez<br />

(Hammond and Rey, 1953, 2:846) saw fields of<br />

maize in the spaces between houses and wrote<br />

that "some extend beyond them, but not far<br />

enough to be out of sight." There were also a few<br />

gardens planted to beans and small "calabashes,"<br />

a term that could indicate squash, pumpkin, or<br />

gourds. Onate (Bolton, 1916:759) commented on<br />

plum thickets between planted fields. Was this a<br />

natural growth or a "fence" of <strong>Indian</strong> contrivance?<br />

Although the Spaniards were favorably impressed<br />

by the horticultural activities of the Wichita<br />

and were eager to benefit from the harvest,<br />

they give the impression that the <strong>Indian</strong> economy<br />

rested chiefly on products of the hunt, particularly<br />

of bison. Onate wrote that these <strong>Indian</strong>s<br />

utilized bison in large numbers, and Martinez<br />

described bison meat as "their principal and best<br />

sustenance." They were said to use small bows<br />

and short black arrows (Hammond and Rey,<br />

1953, 2:874). In documents relating to both 1541<br />

and 1601, it was pointed out that Wichita clothing<br />

was made from tanned buckskin and bison<br />

hides, and it was considered worthy of mention<br />

by both Diego de Ayarde and Miguel Montero<br />

de Castro (Hammond and Rey 1953, 2:884, 881)<br />

that some Wichita wore hide shoes.<br />

Coronado, as he approached Quivira in late<br />

June, came upon a small group of these people<br />

hunting along the Arkansas River upstream from<br />

their settlement. Women were present who presumably<br />

prepared the meat and other animal<br />

products to carry back home. There is no mention<br />

of dog transport and in 1601 no indication of<br />

horse possession. Onate (Bolton, 1916:261) commented:<br />

"It is incredible how many [bison] there<br />

are in that land."<br />

The main cultigen was maize, two crops of<br />

which were raised annually, according to Juan<br />

Rodriguez (Hammond and Rey, 1953, 2:867)<br />

and Onate who observed further (Bolton,<br />

1916:261) that the stalks of the first crop that had<br />

recently been harvested were as tall "as that of

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