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Plains Indian Studies - Smithsonian Institution Libraries

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Shelling Corn in the Prairie-<strong>Plains</strong>:<br />

Archeological Evidence and Ethnographic Parallels<br />

ABSTRACT<br />

This paper explores the contemporary, ethnographic,<br />

historic, and archeological evidence for<br />

the use of freshwater mussel shells as implements<br />

in shelling green corn. Today the Mesquakie<br />

<strong>Indian</strong>s of central Iowa harvest green corn in the<br />

late summer. The green corn is parboiled and<br />

then shelled off the cob by using clam shells<br />

collected from the Iowa River. At present this<br />

practice is documented for eleven Native American<br />

groups in the Prairies and <strong>Plains</strong> extending<br />

back to the period of first observations by the<br />

French. Similar freshwater mussel shell artifacts<br />

are found in Oneota archeological sites along the<br />

Des Moines River along with evidence for the<br />

growing, harvesting, storing, and processing of<br />

corn. Comparable objects are noted in other Iowa<br />

sites, as well as some in Missouri, Kansas, Nebraska,<br />

South Dakota, and North Dakota. The<br />

documentation of this practice for nearly 1000<br />

years into the present is symbolic of the many<br />

continuities of IMative American traditions in the<br />

face of so-called assimilation by Euro-Americans.<br />

ACKNOWLEDGMENTS.—^Juanita Pudwill is presently<br />

a teacher in the North Wind Warriors<br />

Program, an innovative Title IV funded Native<br />

American educational project in Minneapolis,<br />

Minnesota. I am indebted to her not only for first<br />

bringing to my attention the use of clam shells as<br />

corn shellers and thus providing the spark for this<br />

David Mayer Gradwohl, Department of Sociology and Anthropology,<br />

Iowa State University, Ames, Iowa 50011.<br />

beyond the Pun<br />

David Mayer Gradwohl<br />

135<br />

paper, but also for being my challenging student,<br />

patient teacher, and understanding friend.<br />

I would like to thank Frank and Adeline Wanatee<br />

(Mesquakie <strong>Indian</strong> Settlement, Tama, Iowa)<br />

and Mary Goose (Des Moines, Iowa) for sharing<br />

information with me concerning contemporary<br />

methods of shelling green corn at the Mesquakie<br />

Settlement. My gratitude is also expressed to<br />

Martha Royce Blaine (Oklahoma Historical Society,<br />

Oklahoma City), Dolores Gunnerson (Lincoln,<br />

Nebraska), David M. Hovde (South Dakota<br />

Archaeological Research Center, Fort Meade<br />

South Dakota), Douglas R. Parks (Mary College,<br />

Bismarck, North Dakota), Mildred Mott Wedel<br />

and Waldo R. Wedel (<strong>Smithsonian</strong> <strong>Institution</strong>)<br />

for pointing out ethnographic references for the<br />

use of shell. R. Stanley Riggle (Iowa State Historical<br />

Department, Iowa City) deserves many<br />

thanks for somehow finding the time beyond his<br />

gargantuan work schedule to identify the species<br />

of mussel shells considered in this paper. Sandra<br />

Wright (formerly with Iowa State University) is<br />

thanked for typing the final manuscript. Finally,<br />

I extend my deepest appreciation to Nancy Osborn<br />

(Iowa State University, Ames), who has<br />

assisted in a myriad of tasks in the field and<br />

laboratory and has, on the basis of her extensive<br />

knowledge of Native American food resources<br />

and preparation, provided valuable suggestions<br />

and criticisms as this project progressed.<br />

The investigation of the Oneota sites was part<br />

of a cooperative salvage archeological program

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