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Untitled - Sexey's School Moodle

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een leaked from the publishing company and reached the mainstream media, and the<br />

book was quickly labeled as “sadistic,” “pornographic,” misogynistic” and “loathsome”<br />

(Murphet 65-9, Young 86), creating a stir equivalent to the release of Vladimir<br />

Nabokov’s Lolita almost half a century earlier (Murphet 15).<br />

148<br />

Throughout this study, I have often referred to works that depict scenes of sexual<br />

behavior, from Ovid’s Ars Amatoria to Sade’s The 120 Days of Sodom, Lewis’ The<br />

Monk, and Joyce’s Ulysses, reinforcing the fact that there is an entire legacy of literary<br />

works where accounts of sexual acts are described in varying degrees of explicitness. As<br />

I outlined in chapter 2, the fundamental difference between pornography and sexual<br />

content is based on the assumption that while the latter presents the sexual act in a<br />

manner that promotes intellectual contemplation and discussion, the former typically<br />

aims merely to provide some type of physical or sensual pleasure. Works that were<br />

perceived to be too explicit—or “pornographic”—according to contextual conventions,<br />

were legally persecuted under the label of “obscenity” 19 and/or “immorality” by the<br />

regulating authorities. Nevertheless, it should be noted that the boundaries that<br />

distinguish pornography and sexually explicit material are constantly redefined as society<br />

changes and supposedly becomes more permissive. While many may recall the infamous<br />

case of The People vs. Larry Flint where one of the Supreme Court judges argued, “I<br />

know pornography when I see it,” The Penguin Dictionary of Literary Terms and<br />

Literary Theory notes that ultimately, “judgment [on what constitutes pornography] must<br />

19<br />

Note that since “pornography” is a relatively new word, “obscene” was a more common categorization<br />

until the late twentieth century.

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