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Untitled - Sexey's School Moodle

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which he/she participates as well. Perhaps some would argue that there are other ways to<br />

make this point than by appealing to humanity’s basest instincts. However, as my<br />

second chapter argued, sexual urges—and the language of sexuality in particular—hold a<br />

privileged space in discourses of transgression specifically for their visceral nature and<br />

their link to violence and aggression.<br />

155<br />

As noted above, by objectifying the human body and turning it into a consumer<br />

good, pornography is widely considered to appeal primarily to the male gaze, which,<br />

according to feminist critics such as Laura Mulvey, is a product of the patriarchal thought<br />

that Bateman personifies. In addition, many feminists, such as Susan Brownmiller and<br />

Andrea Dworkin consider pornography to be degrading to women and to represent an act<br />

of violence against the female body. The root of this analogy lies in the fact that the male<br />

gaze not only considers women as sexual objects but also sees the female body as<br />

fragmented, as separate and detachable pieces of anatomy—a breast, a leg, a foot, a<br />

mouth, a vagina—as if each could easily be severed from the unified entity of the body in<br />

its entirety, as a “whole,” a three-dimensional subject. It could be argued, however, that<br />

the type of pornography depicted in the novel is predominantly targeted at a male<br />

audience and that a part from a minority of cases, female readers will respond differently.<br />

Yet female readers are also capable of becoming implicated in the spectacle by<br />

completing the scopophilic/exhibitionist dyad as explained in Chapter 3. By consenting<br />

to have sex with Bateman—and in some cases accepting money in exchange—the female<br />

characters of the novel enter the process of objectification imposed by pornography in<br />

accepting the terms of the “transaction.” Moreover, one of the direct effects of such<br />

processes of objectification —as it is imposed by the prevailing condition of consumer

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