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Untitled - Sexey's School Moodle

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and high culture as did the Marquis de Sade 6 . The trials of his life and work are well-<br />

known 7 ; the perverse and obscene character of his works subjected him to a series of<br />

prosecutions. Yet thanks to critical discourse examining his literary contributions in the<br />

ensuing centuries, 8 his oeuvre has benefited from a remarkable increase in its cultural<br />

capital and he is now not only recognized as one of the forefathers of transgression and<br />

erotica, but is also integrated in university curricula and anthologies. In the licentious<br />

texts of Justine and Les 120 Jours de Sodome for example, he describes scenes of sexual<br />

activity in vivid detail, incorporating such taboos as homosexual and anal intercourse,<br />

sadism, and scatology with a style so intricate and sophisticated it seems he is writing the<br />

most noble and purest visualizations and thoughts; as Barthes puts it, “pornographic<br />

messages are embodied in sentences so pure they might be used as grammatical models”<br />

(6). As mentioned above, critics such as Bataille and Foucault argue that by exploiting<br />

the language of pornography, Sade stretched the limits of traditional literary language and<br />

by doing so, he instated a new self-defined realm of literature. Interestingly enough, the<br />

irony is that, on a formal level, the author adhered to the style of canonical works while<br />

in content, he incorporated material that had traditionally been shunned. Taken in<br />

context, however, what makes Sade particularly noteworthy is that he not only challenged<br />

established artistic practices, but he is also considered to have promoted the ideas that set<br />

in motion the French revolution and reflected the inherent conflicts of class and culture,<br />

as well as the exchanges of institutionalized power that characterized it. Hence, Sade is<br />

6<br />

This could be due to the fact that these boundaries only become firmly drawn for the first time in the age<br />

in which he writes.<br />

7<br />

See for example, The Marquis de Sade: A Life, by Neil Schaffer. Knopf, New York: 1999.<br />

8<br />

See for example, Simone de Beauvoir’s seminal essay: “Must We Burn Sade?” or the collection of essays<br />

regarding the Marquis’ oeuvre in the book published by Humanity Books which bears the same title.<br />

81

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