Untitled - Sexey's School Moodle
Untitled - Sexey's School Moodle
Untitled - Sexey's School Moodle
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Enlightenment period. In the case of Madame Bovary the impeccable flair for purity of<br />
form, the implementation of free indirect discourse, and the aesthetic doctrine of le mot<br />
juste would eventually earn Flaubert the title of “Creator of the modern novel” as granted<br />
by the likes of Alain Robbe-Grillet, Michel Butor, and Nathalie Sarraute. 5<br />
To determine how the mechanics of transgression operate within society, Julius<br />
draws from a variety of transgressive works from different media from the end of the<br />
twentieth century and makes some similar observations regarding their perceived<br />
immorality:<br />
The works were taken to adopt immoral, injurious perspectives on<br />
aspects of sexual violence: the murder and abuse of children,<br />
assaults on women, the eroticizing of physical injury. Immoral,<br />
because they did not condemn the vices that they represented or to<br />
which they alluded; injurious because this failure to condemn was<br />
thought to encourage imitative harm to others. (7)<br />
In this statement, he illustrates how the element of shock is processed, noting that scandal<br />
appears to be the unifying factor between these works that were considered to be both<br />
immoral and injurious. In addition, Julius makes a number of interesting observations<br />
that will prove instrumental in designing a conceptual framework of transgression for this<br />
study. He observes that the preferred subject of transgression is sexual violence or more<br />
generally, the psychological link between the two instinctual drives of sex and violence; a<br />
point, as will be investigated below, that has been specifically stressed by critics such as<br />
Georges Bataille and Michel Foucault following Freud’s classic treatment of this nexus in<br />
Civilization and Its Discontents. In addition, failure to punish or condemn such conduct<br />
is itself considered to transgress moral boundaries. By not adhering to the accepted<br />
5 See, for example, Sarraute’s essay “Flaubert le précurseur” in the February 1965 edition of Preuves.<br />
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