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Untitled - Sexey's School Moodle

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type of laughter that would lead horror-movie audiences to laugh at someone’s head<br />

being chopped off.<br />

177<br />

American Psycho is a complex and multifaceted work of literature, capable of<br />

leading to a wide array of meanings and interpretations. For example, a Marxist-Feminist<br />

critical approach to the novel would highlight the constant and cruel oppression by the<br />

economically-privileged white male of women and social ‘others,’ as well as denouncing<br />

the excesses of individuality within a capitalistic society. A feminist reading might be<br />

particularly drawn to the complicity between sex and violence, and how this combination<br />

metaphorically represents the exerted authority of modern patriarchal society over<br />

women. At another level, the novel’s main protagonist is a perfect text-book case for<br />

psychoanalytic study. The blurred lines between conscious reality and unconscious<br />

projections of sexual violence are an accurate illustration of a continuous internal<br />

discourse between the expressed and the repressed. In one of the numerous passages<br />

where Bateman describes his work-out routine at the gym, for instance, the internal<br />

monologue abruptly jumps-cuts to his thoughts about masturbating while watching a<br />

scene where a woman is tortured to death in a movie before going out on a date:<br />

Finally, for the triceps I do three sets and twenty reps of cable<br />

pushdowns and close-grip bench presses. After more stretching<br />

exercises to cool down I take a quick hot shower and then head to<br />

the video store where I return the tapes I rented on Monday, She-<br />

Male Reformatory and Body Double, but I rerent Body Double<br />

because I want to watch it again tonight even though I know I<br />

won’t have enough time to masturbate over the scene where the<br />

woman is getting drilled to death by a power drill since I have a<br />

date with Courtney at seven-thirty at Café Luxembourg. (69)<br />

Bateman’s socially accepted but fake expressions of conformity are repeatedly<br />

juxtaposed against his unacceptable but real desires, a juxtaposition that becomes

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