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Untitled - Sexey's School Moodle

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measures of success, where identity becomes the sum of product labels with which the<br />

body is adorned. Secondly, it condemns the de facto violence of the dominant social<br />

class for carrying out acts of violence—both directly and indirectly. On one occasion,<br />

McDermott, one of Bateman’s friends, teases a homeless woman with a one-dollar bill<br />

which he then ignites (210), or more obviously, when Bateman gouges out the eyes of<br />

another vagrant (131). And most flagrantly, the novel deplores society’s objectification<br />

of human existence, its twisted ethics of consumption as people indulge in a wide array of<br />

voyeuristic goods which are linked to a perverse fascination with gore and pornography.<br />

176<br />

Apart from being a satire in both the classical and the medieval senses as defined<br />

by Bakhtin, American Psycho also belongs to the tradition of postmodernism. The<br />

heteroglossia of discourses that characterizes the novel—and in particular as will be<br />

detailed below, the blurriness between the projections of the conscious and the<br />

unconscious and the integration of so-called “pornography”—illustrate one of Frederic<br />

Jameson’s features of postmodernism, which is “the effacement in it of some key<br />

boundaries and separations, most notably the erosion of the older distinction between<br />

high culture and so-called mass or popular culture” (Norton 1961). In addition, the focus<br />

of its social satire corresponds to Jameson’s conceptualization of the postmodern as it<br />

“expresses the inner truth of that newly emergent social order of late capitalism” (Norton<br />

1935). By considering Jameson’s distinction between pastiche and parody 27 , it could be<br />

argued that Ellis’ novel is more pastiche than parody, even though certain passages are so<br />

ridiculously gruesome, the narrative could lead to some type of uneasy laughter, the same<br />

27 “Pastiche is blank parody, parody that has lost its sense of humor” (Norton 1963).

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