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Untitled - Sexey's School Moodle

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liberal capitalism, two trends that were not only true during the Reagan Era but remain<br />

prevalent today in Western society. Bakhtin’s concepts of heteroglossia and the<br />

“carnivalesque” 26 refer to a novel’s multiple use of borrowed discourses—rather than a<br />

single, unified voice—and its overt emphasis on the “grotesque body” by focusing on<br />

“sexual intercourse [and] death throes (in their comic presentation—hanging tongue,<br />

expressionless popping eyes, suffocation, death rattle)…” (Rabelais 353). In Ellis, the<br />

former feature manifests itself in the interweaving of multiple discourses; from the inner<br />

projections of the main character to the extensive descriptions of consumer goods as<br />

quotations from instruction manuals and magazines. The characteristic of the “grotesque<br />

body” figures predominantly in the explicit depictions of sex and violence spread<br />

throughout the novel and at another level, Bateman’s body is also grotesque in an<br />

especially modern way; so fetishized (“transformed” or “modeled” by body-building,<br />

grooming, and label-wearing) as to become grotesque (Ellis 24-30). In fact, the strength<br />

and veracity of American Psycho’s social critique lie specifically in the descriptive scenes<br />

and cleverly structured series of fictional events. The novel relentlessly ridicules and<br />

criticizes everything it addresses, from brand names and label fetishes, “I count … one<br />

Versace silk-satin woven tie … one silk Kenzo … The fragrances of Xeryus and Tuscany<br />

and Armani and Obsession and Polo and Grey Flannel and even Antaeus mingle…”<br />

(Ellis 110), to image-conscious status-driven social politics (199). While the novel<br />

criticizes consumer society and liberal capitalism at large, it addresses several aspects in<br />

particular. For one, it denounces the fetishization of material goods, as well as the<br />

overwhelming importance conferred upon monetary wealth and physical appearance as<br />

26 A term he coined in his analysis of Rabelais’ Gargantua et Pantagruel<br />

175

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