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Untitled - Sexey's School Moodle

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“I” in the text and the personal “I.” Moreover, as Laura Tanner suggests, the reader<br />

“imaginatively becomes the violator,” and is possibly compelled to project him/herself<br />

into the action (qtd. in Walker). It is predominantly because of Ellis’ narrative style (first<br />

person, present tense, stream of (un)consciousness) that the reader is coerced to adopt<br />

Bateman’s point of view. Even though Ellis’ has purposely portrayed Bateman as a<br />

despicable character—he is thoroughly arrogant, insincere, sexist, racist, vain, and<br />

shallow—the narrative is so carefully crafted that the reader follows along, and begins to<br />

adopt some of the protagonist’s concerns. For example, alongside Bateman, the reader<br />

wonders how to get rid of Bethany’s body (249), or even, contemplates ways of torturing<br />

female victims with the rat he just captured (309). Eventually, the reader becomes an<br />

active participant in the various scenes of the novel, which implicates him or her in the<br />

various objectifying processes of consumer society as well as in the various acts of<br />

gruesome violence, as will be detailed later. It is through this process of participation<br />

that an aspect of the novel’s social critique reveals itself: these first-hand experiences can<br />

eventually prompt the reader to question the nature of such incidents and can draw him or<br />

her into a state of self-reflection about the violent narcissism inherent in capitalist<br />

consumption. If American Psycho lacks a discernible moral framework, as many of the<br />

novel’s detractors lamented, it is because, rather than abiding by any broad concept of<br />

social morality and preaching for a higher order, Ellis’s text compels the reader to decide<br />

the moral nature of these acts for him or herself. Depending on his or her reaction, which<br />

could range from utter disgust, total indifference, to perverse fascination, the reader is<br />

forced to confront his or her feelings and/or possibly question the values of a society<br />

154<br />

which condones such representations; a society of which he/she is not only a part, but in

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