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“... the same time intervals which are used for measuring<br />

earth ... time acquire quite a different duration. ... When used<br />

to measure biblical events ... Augustine equalized each day <strong>of</strong><br />

the Creation to a millenium and attempted to determine the<br />

duration <strong>of</strong> the history <strong>of</strong> mankind. ... 24 .”<br />

In the 13th and 14th centuries, devices for measuring time<br />

were very rare and expensive. 25<br />

“The sundial ... sandpiece and clepsydra were common in<br />

medieval Europe, with the sundial being suitable only when it<br />

is fine, and the clepsydra remaining a rarity 26 .”<br />

In the 9th century candles were commonly used to measure<br />

the time. For instance, the king Alfred <strong>of</strong> England used<br />

candles <strong>of</strong> equal length when travelling 27 . The same methods<br />

were still employed even in the 13th and 14th century, for<br />

example, during the reign <strong>of</strong> Charles V.<br />

It is generally known that a devise for a precise time<br />

measuring is required for astronomical observations and it<br />

is clearly not sufficient to read psalms or sacred books (like<br />

it is claimed in [128] p. 94) in order to determine the elapsed<br />

time. In fact a clock with the second hand was required for exact<br />

astronomical observations. The mechanical clocks which<br />

were used widely in Europe did not have minute hand for a<br />

very long time. Otto Spengler in his The Decline <strong>of</strong> the West<br />

claimed that the mechanical clock was invented around the<br />

year 1000 by A. Gerbert. However, this assertion was questioned<br />

by A.Ya. Gurevich who maintained that Gerbert only<br />

constructed an improved clepsydra. Gurevich also writes<br />

“... the mechanical clock was invented at the end <strong>of</strong> the<br />

13th century A.D. 28 .”<br />

By the way, it is commonly believed that the Chinese astronomy<br />

achieved very high levels <strong>of</strong> sophistication thousand<br />

years B.C., while there is no evidence that time measuring<br />

devises were usedf for these purposes. In fact, there are some<br />

records showing that the Chinese rulers were not interested<br />

in such European inventions, like mechanical clocks, which<br />

were considered just as funny toys rather than a precise time<br />

piece! 29<br />

Anachronisms appearing in the medieval historiography<br />

provide us with very interesting information. For example,<br />

A.Y. Gurevich writes that 30 “The past is represented in terms<br />

<strong>of</strong> the same categories as in modern times. . . . The biblical<br />

and ancient historical figures are wearing medieval costumes.<br />

. . . Depicting kings and patriarchs <strong>of</strong> the Old Testament<br />

with ancient sages and evangelical personages side by<br />

side on cathedral portals discloses the anahronistic attitude<br />

toward history best <strong>of</strong> all. . . . The crusaders were convinced<br />

at the end <strong>of</strong> the 11th century that they castigated not the de-<br />

24 See [128], pp. 109-110<br />

25 See [154].<br />

26 See [128], p. 94.<br />

27 See [128], p. 95.<br />

28 See [128], pp. 134-135.<br />

29 See [155], pp. 80-87.<br />

30 See [128], pp. 117-118.<br />

1.5 The Chronology <strong>of</strong> the Biblical Manuscripts 9<br />

scendants <strong>of</strong> the Saviour’s murderes, but the murderers themselves<br />

. . . ”<br />

These anachronisms are explained by the modern historians<br />

that in the Middle Ages “epochs and notions were mixed<br />

up” on a very large scale, and that the medieval authors<br />

identified ancient biblical times with the Middle Ages only<br />

because <strong>of</strong> their “ignorance.” Let us stress out that this allegedly<br />

inexplicable “love for anachronisms” can be explained<br />

from another point <strong>of</strong> view. It is possible that all these statements<br />

<strong>of</strong> medieval authors, which seem strange now, are authentic<br />

and are regarded as “anachronisms” only because we<br />

follow another chronology.<br />

The Scaliger version <strong>of</strong> chronology was not unique. In fact<br />

it is only one <strong>of</strong> many other medieval chronological concepts.<br />

Along with the traditional chronology adopted today, there<br />

were other chronlogical versions as well. For instant, the Holy<br />

Roman Empire <strong>of</strong> the l0th–l3th centuries was considered as<br />

the immediate successor <strong>of</strong> the Roman Empire, which, according<br />

to Scaliger’s chronology occurred in the 6th century<br />

A.D. 31 . There are also some traces <strong>of</strong> a very strange medieval<br />

controversy (from the modern point <strong>of</strong> view): Petrarch, assumingly<br />

basing his claims on a series <strong>of</strong> philological and<br />

psychological observations, questioned the authenticity <strong>of</strong> the<br />

privileges given by Caesar and Nero to the Austrian duchy (in<br />

the 13th century). 32 . For a modern historian, the very idea<br />

that Caesar and Nero were contemporaries <strong>of</strong> the Austrian<br />

duchy who began ruling only in A.D. 1273, i.e., 1200 years<br />

later, is absurd. But in the 14th century, Petrarch’s opponents<br />

were not so sure about it and thought that a “proper<br />

pro<strong>of</strong>” was needed. 33 .”) Another example is the famous gladiator<br />

fights that supposedly took place only in “the ancient<br />

past.” But this is not so obvious. According to V.I. Klassovsky<br />

they also occurred in the 14th-century 34 — in Naples, in the<br />

year 1344. 35 . As in antiquity, thee medieval fights ended in<br />

the death <strong>of</strong> a fighter 36 .<br />

1.5 The Chronology <strong>of</strong> the Biblical<br />

Manuscripts<br />

The chronology the biblical books and their process <strong>of</strong> dating<br />

are difficult to be determined and we are supposed to rely in<br />

this respect on the authority <strong>of</strong> the Christian theologians <strong>of</strong><br />

the late Middle Ages.<br />

The contemporary researcher <strong>of</strong> Christianity — I.A.<br />

Kryvelev 37 writes the following: “The real story behind the<br />

origins <strong>of</strong> the books <strong>of</strong> New Testament is not exactly as it is<br />

proclaimed by the Church. . . . The presently accepted order <strong>of</strong><br />

some New Testament books is contrary to the order established<br />

31 See [156], Vol. 1, p. 16<br />

32 See [156], Vol. 1, p. 32<br />

33 See [156].<br />

34 See [159].<br />

35 See [158], p. 212..<br />

36 See [158].<br />

37 See [159], pp. 267-268

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