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208 7 The Dates Shown on the Monumental Zodiacs in the Denderah and Esna Temples<br />

Cancer and Gemini. The second possibility would occur if<br />

the warrior with raised sword located ext to Cancer was also<br />

representing Mars. We should, however, remember that this<br />

figure <strong>of</strong> the warrior was excluded from the partial horoscope<br />

<strong>of</strong> the autumn equinox for our solution. That gives us another<br />

reason to include it in the partial horoscope <strong>of</strong> the summer<br />

solstice. In this way, Mars in this partial horoscope is shown<br />

on the border between Gemini and Cancer. Consequently, we<br />

get a perfect match and we can annotate this column with<br />

the plus sign.<br />

Column 6: SYMBOLIC DESCRIPTION OF THE<br />

PASCHAL FULL MOON. On the Small Esna zodiac a<br />

special attention is devoted to the Paschal Full Moon and<br />

the festival <strong>of</strong> Pascha. We have already discussed this topic<br />

in subsection 5.9.1. Let us point out that on the Small<br />

zodiac the festival <strong>of</strong> Pascha is shown as a celebration <strong>of</strong> the<br />

Resurrection, exactly in the Christian tradition.<br />

The festival <strong>of</strong> Pascha takes place in the spring when the<br />

Sun is in Aries or closed to it. The symbolic description <strong>of</strong><br />

the Paschal Full Moon on the Small zodiac is located in its<br />

bottom row, under the figures <strong>of</strong> Aries and Taurus. On the<br />

color annotated zodiac (see Figure 7.42) these symbols are<br />

marked in green. They include: 1) appearance <strong>of</strong> the new<br />

Paschal Moon, 2) occurrence <strong>of</strong> the full Paschal Moon on<br />

the 15th day, 3) the symbol <strong>of</strong> dead Osiris — the Egyptian<br />

Christ, in this grave, before the resurrection, and finally, 4)<br />

the symbol <strong>of</strong> the seven day celebration <strong>of</strong> its resurrection.<br />

All these symbols were already discussed in subsection 5.9.1.<br />

The first astronomical spring full moon in 1404, which can<br />

be computed using the Gauss’ formulas, occured on March<br />

27. However, the paschal moon, according to the calculations<br />

<strong>of</strong> the Easter date, which not necessarily coincide with the<br />

astronomical full moon, occured on March 29. On this day,<br />

according to the Christian Easter tradition, there was also<br />

Jewish Pascha. The Christian Easter in 1404 was celebrated<br />

on March 30. That means, May 8, 1404, which is the date<br />

indicated by our solution, was exactly 40 days after Easter,<br />

and May 7, 1404, which is also the date <strong>of</strong> our solution, was<br />

40 days after Jewish Pascha (according to the Christian tradition).<br />

Let us point out that the Orthodox church celebrates<br />

the Feast <strong>of</strong> Ascension, exactly 40 days after Easter. Consequently,<br />

the date commemorated on the Small zodiac turns<br />

out to be the date <strong>of</strong> the Feast <strong>of</strong> Ascension in 1404. This<br />

could be probably the reason why on this zodiac there is so<br />

much place devoted to the festival <strong>of</strong> Pascha. In this way,<br />

we are able confirm that our final solution fits well the symbolic<br />

description <strong>of</strong> the Pascha on the Small zodiac, so we can<br />

annotate the sixth column by the sign plus.<br />

In this way, we are getting additional reasons to suspect<br />

that the supplementary scene with four planets, which is located<br />

in the middle row in Capricorn, is related to one <strong>of</strong><br />

the principal Christian festival — Epiphany, which commemorates<br />

the Baptism <strong>of</strong> Jesus Christ. Let us point out that<br />

Epiphany, according to the Julian calendar is celebrated on<br />

January 6th, when the Sun is in Capricorn. On the other<br />

hand, as we’ve already mentioned it earlier, the symbol <strong>of</strong><br />

Aquarius standing next to Capricorn, probably symbolizes<br />

John the Baptist on the Egyptian <strong>zodiacs</strong>. Epiphany is a festival<br />

dedicated to John the Baptist who baptized Jesus Christ.<br />

Let us look closely what was happening in Capricorn on<br />

January 6, 1404, on the day <strong>of</strong> celebration <strong>of</strong> Epiphany. Were<br />

there located four planets on that day? It turns out that yes,<br />

they were!<br />

Column 7: SUPPLEMENTARY SCENE BETWEEN<br />

AQUARIUS AND CAPRICORN. The chart <strong>of</strong> the sky observed<br />

from Cairo on January 6, 1404 is shown on Figure 7.45.<br />

We can see that on that day there were indeed four planets in<br />

Capricorn: Saturn, Venus, Mercury and Jupiter. All the other<br />

planets were far away from Capricorn — Mars was in Pisces<br />

and Moon in Virgo. Moreover, among these four planets only<br />

Saturn was well visible in the evening on January 6th. At<br />

the moment Saturn descended on the horizon, the Sun was<br />

submerged behind the horizon about 16 o , i.e. it was almost<br />

complete darkness at that time. When the Sun is 18 o behind<br />

the horizon, we can consider it as the beginning <strong>of</strong> the night.<br />

Let us point out that the brightest stars are already visible<br />

when the Sun is submerged only 6 o . The brightness <strong>of</strong> Saturn<br />

on January 6, 1404 was M = +1.1, which can be compared<br />

to the brightness <strong>of</strong> stars <strong>of</strong> the first magnitude. Therefore,<br />

Saturn was very well visible on this day.<br />

The remaining planets in Capricorn — Mercury, Jupiter<br />

and Venus — were not visible, because <strong>of</strong> their proximity to<br />

the Sun (see Figure 7.45). Jupiter almost coincided with the<br />

Sun. Mercury, which was located close to the Sun, had on<br />

that day very low brightness — M = +3.4. Consequently, we<br />

have to exclude the visibility <strong>of</strong> Jupiter and Mercury. Actually<br />

Venus could be visible for a very short moment, in the<br />

morning on January 6, just before the sunrise. Venus was rising<br />

in Cairo, when the Sun was submerged behind the horizon<br />

only 6 o . At that moment the sky was becoming illuminated<br />

by the raising Sun and even the brightest stars were already<br />

invisible. Venus with its very high brightness M = −3.4 could<br />

be visible, but only for a very short time.<br />

This situation agrees well with the supplementary scene<br />

shown between Aquarius and Capricorn. In this scene on<br />

“snakes and boats” the three planets, including the groups<br />

<strong>of</strong> Mercury and Venus, are shown as small figures. The forth<br />

planet has significantly larger size. Since in our solution, the<br />

three planets disappeared in the rays <strong>of</strong> the Sun, while the<br />

forth one — Saturn, was well visible, we can confirm that<br />

this solution agrees well with the supplementary scene on the<br />

Small zodiac.<br />

The exact locations <strong>of</strong> the planets on the ecliptic on January<br />

5–7, 1404, are shown in Table 7.21. We consider here<br />

two additional days before and after the day <strong>of</strong> Epiphany, to<br />

find out what were the movements <strong>of</strong> the planets on the sky<br />

on that day.

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