mysteries of egyptian zodiacs - HiddenMysteries Information Central

8.3.6 Conclusion: the Date Encoded in the
Color Zodiac was September 5–8, 1182
AD
In this way we are in the position to make a claim that the
“ancient” Egyptians encoded on the Color Thebes zodiac the
date: September 5–8, 1182 A.D. Notice that this date falls
into the same epoch as the dates shown on the Denderah
zodiacs. In fact, this date is right in-between the dates of the
Long and the Round Denderah zodiacs.
The following question arises: what important occurences
of the 12th century are reflected in these remains of the Egyptian
tradition. Possibly, at that time some significant events
took place. Since they were commemorated on the ceilings
of large Egyptian temples, these events could be of religious
nature. Still, the dates, which were decoded from the zodiacs,
could be much older than the actual zodiacs. Consequently,
the “ancient” authors of these zodiac could made their creations
not earlier than at the end of the 12th century, but the
most probably, even much later.
By the way, our solution for the Thebes zodiac coincides
with one important Christian holiday — Nativity of the Virgin
Mary. This festival is celebrated by the Orthodox Church
on September 8 according to Julian calendar. It is possible
that it is just a coincidence, but in this royal tomb, which
was located in the Valley of the Kings, could be commemorated
a Christian festival. After seeing so many revelations
about the “ancient” Egypt, this could be not so strange.
8.4 Two Zodiacs from the Petosiris
Tomb
In this section we will analyze for the purpose of the astronomical
dating the two “ancient” Egyptian burial zodiacs
found in the Petosiris tomb. The photographs of these zodiacs
were published in [5]. They were painted on the ceilings of the
inner and the outer chambers inside the tomb. Let us recall
(see section 2.5) that we denote by (P1) the zodiac from the
outer room and by (P2) the zodiac from the inner room. Since
these two zodiacs were well preserved, there is a good chance
to discover the exact age of the Petosiris tomb. Of course, this
date could be another important milestone in establishing the
most probable chronology for history of Ancient Egypt.
We will explain later in this section how it was possible
to compute the dates encoded in the Petosiris zodiacs. Right
now, let us present the final results of our computations. It
turned out, that because of the absence of the additional astronomical
information (eg. partial horoscopes or supplementary
scenes), it was impossible to obtain unique solutions for
these two zodiacs. Nevertheless, there were only three admissible
pairs of solutions found: two medieval pairs and the one
that seemed to us the most probable, in the 17th and 18th
centuries. These exact dates are as follows:
8.4 Two Zodiacs from the Petosiris Tomb 239
First Variant: August 5, 1227 AD, for the outer room zodiac
(P1), and March 24–25, 1240 AD, for the inner room
zodiac (P2). We can not exclude the possibility that the
Petosiris tomb was built in the 13th century. However, in
this case, the buried in the tomb person was only 13 years
old (1227 − 1240 = 13), but we do not find on the walls of the
tomb any picture showing a young teenager, circumstances of
his death, or anything related to his burial (see [5]). On the
other hand there is a scene showing the killing of an adult
man with a beard. His body is pierced with arrows, while he
is kneeing with one hand raised up. Right above this scene
there is a painting of a mummified body (see Figures 8.14 and
8.18). Therefore, it seems that the man buried in the Petosiris
tomb was a warrior killed in a battle and he was definitely
older than 13. Nevertheless, we will consider this solutions as
possible even if it is very improbable.
Second Variant: August 10, 1430 A.D. for the outer room
zodiac (P1), and April 17, 1477 A.D. for the inner room zodiac.
Let us point out that this solution does not completely
agree with the inner room zodiac (P2). However its flaws are
rather minimal, so this pair of solutions should also be taken
into account. Notice that according to the obtained dates, the
age of the buried man was 47 years. From this point of view,
the obtained solutions correspond well to the scenes painted
on the tombs walls (see Figures 8.14 and 8.18).
Third Variant: August 2, 1667 AD for the outer room zodiac
(P1), and April 2, 1714 A.D. for the inner room zodiac. The
age of the man buried in the tomb would be 47 years in this
case. Notice that these dates are rather late. It is already the
18th century! Nevertheless, these two dates are the most probable
solutions for the Petosiris zodiac. Indeed, in our opinion
the design of the tomb looks more like the 18th century style
than the 13th century creation. Moreover, at that time in the
18th century, Egypt was ruled again by Mameluks, who regain
the control of Egypt from the Ottoman Empire (see [53], p.
745). It is possible that the Petosiris tomb was a Mameluk
burial place from this epoch. After the eradication of the
Mameluks in the year 1811 (see [53], p. 745), as a form of
a deception, some of those tombs were possibly revealed as
“very ancient” graves. Such falsification of the history are not
unusual.
In every case, all the possible variants for the dating of
the Petosiris zodiacs, perfectly agree with the dates obtained
for the other Egyptian zodiacs. All these dates belong to the
epoch from the 12th to 19th centuries, during which the real
history of ancient Egypt was taking place. For the record, all
these results constitute one more independent confirmation
of the new mathematical chronology of the ancient world (see
[105]).
We were very fortunate to have two zodiacs located in the
same tomb. From the astronomical dating viewpoint this is
an important factor. We expect that the dates shown on the
both zodiacs should be close one to another. It is rather obvious
that they are related to the buried in the tomb person.