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mysteries of egyptian zodiacs - HiddenMysteries Information Central

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Figure 2.9: Photograph <strong>of</strong> a fragment <strong>of</strong> the Long Denderah<br />

zodiac. (Taken from [10], page 37)<br />

them. Several famous mathematicians and astronomers <strong>of</strong> the<br />

19th century, such as Ch. Dupuis, P. Laplace, J. Fourier, A.<br />

Letronne, K. Helm, J. Biot, etc., attempted to decode the<br />

horoscopes shown in these <strong>zodiacs</strong> and tried to date them astronomically.<br />

They made calculations for the possible dates<br />

from very ancient times to the year 300 A.D. but could not<br />

find any satisfactory solution. In spite <strong>of</strong> the fact that the<br />

horoscopes had all the attributes <strong>of</strong> a genuine astronomical<br />

picture, they stopped the calculations and reluctantly made a<br />

conclusion that these two horoscopes are not depicting a real<br />

astronomical data from any time and are the product <strong>of</strong> pure<br />

fantasy. This was a gross mistake, because in fact, if they<br />

had continued their efforts they would have obtained some<br />

satisfactory solutions for both <strong>zodiacs</strong>. In fact several reasonable<br />

solutions were found in the 20th century by N.A. Morozov<br />

2 , N.S. Kellin and D.V. Denisenko 3 , and T.N. Fomenko 4 .<br />

Strangely, all these solutions refer to the medieval dates which<br />

were not earlier than sixth century A.D. We will argue that<br />

there is more astronomical information contained in the Denderah<br />

<strong>zodiacs</strong> which was not recognized by the previous investigators.<br />

With the use <strong>of</strong> the full astronomical information<br />

the solution turns out to be unique (see Chapter 7).<br />

One can ask the question, ‘what was the reason for these<br />

astronomers to halt all further computations after reaching<br />

the year 300 A.D.?” This is an interesting story. The first<br />

Egyptologist who analyzed the archaeological site <strong>of</strong> the temple,<br />

dated its approximate construction to be 15 000 B.C.<br />

However, later, during the eighteenth century this date was<br />

changed to 3 000 B.C. and finally to the first century A.D.<br />

In such circumstances the astronomers did not see the reason<br />

to look for the date after third century A.D. As we have<br />

already mentioned, at that time, when everything had to be<br />

done by hand, these calculations were extremely long and tedious.<br />

We must say that the dating <strong>of</strong> the Denderah temple<br />

was a questionable process from its beginning to the end. An<br />

2 See [4], Vol. 6, p.655-672.<br />

3 See [15].<br />

4 See [1].<br />

2.1 Egyptian Zodiacs 35<br />

inscription inside the temple indicated that this temple was<br />

built by the famous pharaoh Khufu himself from the 6th dynasty<br />

(according to Egyptologists, he reigned around the year<br />

3000 B.C.), who was the same pharaoh who constructed the<br />

great pyramid. However, from the style <strong>of</strong> the sculptures and<br />

some inscriptions in the temple it was clear that this temple<br />

could not have been built before the time <strong>of</strong> Sulla or Julius<br />

Caesar. If we believe Scaliger’s chronology <strong>of</strong> ancient Egypt,<br />

these two sets <strong>of</strong> evidence contradict each other — the difference<br />

between them <strong>of</strong> about 3,000 years. Without revising<br />

the chronology, Egyptologists assumed that all the Egyptian<br />

temples which were built and decorated by Romans in the beginning<br />

<strong>of</strong> the Christian era, were constructed on the sites <strong>of</strong><br />

more ancient Egyptian temples. They suggested that Romans<br />

copied with great care, but without understanding, some <strong>of</strong><br />

the old inscriptions they had found on the walls <strong>of</strong> the remains<br />

<strong>of</strong> the ancient temples. This was the only way that allowed<br />

them to explain these contradictions without modifying the<br />

whole ancient Egyptian chronology. Of course discovering the<br />

horoscopes was a crucial shift to solve this controversy. That’s<br />

why there were so many attempts made to find an astronomical<br />

solution that could be acceptable to Egyptologists. The<br />

fact that two different but clear horoscopes were found in the<br />

same temple was extremely promising for determining their<br />

correct astronomical solutions. In the case a decoding mistake<br />

was made, or if these two horoscopes were simply the products<br />

<strong>of</strong> sculptor’s fantasy, the probability <strong>of</strong> finding two close<br />

one to another astronomical solutions, in a reasonable historical<br />

time interval, is practically zero. Unfortunately, the whole<br />

excitement and fascination with ancient Egyptian horoscopes<br />

was slowly forgotten and the opinion that there was no real<br />

astronomical meaning hidden in these horoscopes prevailed<br />

among historians and all the other attempts to date these<br />

horoscopes were abandoned.<br />

A recent picture showing the entrance to the famous Denderah<br />

temple is shown on Figure 2.11.<br />

A recently taken photograph <strong>of</strong> the full view <strong>of</strong> the Denderah<br />

temple is shown on Figure 2.12.<br />

Another example <strong>of</strong> an Egyptian zodiac, which was<br />

painted on the interior <strong>of</strong> the cover <strong>of</strong> a wooden sarcophagus,<br />

is presented on Figure 2.13. It was discovered during one<br />

<strong>of</strong> his expeditions to Egypt, by famous 19th century German<br />

Egyptologist Henry Brugsch. The picture shown on Figure<br />

2.13 comes form his published work [14].<br />

On this zodiac the figure <strong>of</strong> the “Goddess Nut” is in the<br />

center <strong>of</strong> the picture and the zodiac constellations, which are<br />

again very easy to identify, are painted on her both sides. On<br />

the left, under her arm, we see the symbols <strong>of</strong> Cancer, Leo,<br />

Virgo, Libra, Scorpio and Sagittarius, and symmetrically on<br />

the right, are placed the symbols <strong>of</strong> Capricorn (with head<br />

painted in black), Aquarius, Pisces, Aries, Taurus (painted<br />

black) and Gemini. The order <strong>of</strong> these constellations is correct,<br />

exactly like it appears on the real sky. Brugsch noticed<br />

some ancient Demotic writings near the constellation symbols<br />

on the left. He translated all <strong>of</strong> them and found out that they

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