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PROGRAMME AND ABSTRACTS - Università degli Studi di Messina

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106<br />

from perceptive data. The ra<strong>di</strong>ant light which emanates from gemstones is compared with the<br />

visual ray. The analysis of the literary sources provides us with the peculiar traits of this<br />

relation: the brilliant ray of gemstones does not shine like the human eyes; it is the equivalent<br />

of eyes endowed with an extraor<strong>di</strong>nary sight. The referents are often animals that are able to<br />

see in the darkness or to bear the sight of the sun, such us the wolf and the eagle, and animals<br />

endowed of eyes which grow again such us the swallow and the lizard. This metaphorical<br />

correspondence found itself on ‘sympathetic’ links and supports beliefs about healing power of<br />

gemstones. The lapidaries, in fact, report much information about me<strong>di</strong>cal prescriptions that<br />

were considered useful for eye <strong>di</strong>seases, and they appeal to many eye drops (rhinion,<br />

chelidonium, hieracium, lynkeus). Moreover, literary sources witness the efficacy of gemstones<br />

in intensifying the human sight beyond the permitted boundary. In this view, gemstones look<br />

like ad<strong>di</strong>tional eyes, able to bring into focus what is forbidden to the human sight (such us the<br />

lapis heliotropius which enable to see the solar eclipse or the dracontia which provides with a<br />

double pupil). The reflecting power of gemstones is able to caused hallucinations and, at the<br />

same time, its surface is conceived such as an object capable to catch and materialize imagines<br />

of another <strong>di</strong>mension. Gemstone’ brightness is the starting point to put in relations the stone<br />

and the inextinguishable lights which emanate from gods, accor<strong>di</strong>ng to opinion which was<br />

already present in the Mesopotamian culture and generally in ancient Near East. The shining<br />

stone is not a simple material entity but it is the instrument to light up the sphere of invisibility,<br />

such us in the anecdote of the block of marble which produce the epiphany of Silenus (Pliny,<br />

N.h., 36.14). It will be interesting to examine some examples, in order to highlight the elements<br />

referable to the Greek and Roman world and elements to trace back to other religious<br />

tra<strong>di</strong>tions.<br />

Cesare Magazzù, University of <strong>Messina</strong>, Italy<br />

Paolo VI e l’Europa<br />

Tina Mahlamäki, University of Turku, Finland<br />

Wed 16 th , 9.00, Classroom Aula Magna<br />

Tue 15 th , 18.20, Classroom 6<br />

The Discussions and Image of Emanuel Swedenborg in the 19th century Newspapers of<br />

Finland<br />

Despite extensive stu<strong>di</strong>es on the influence of Swe<strong>di</strong>sh scientist and visionary Emanuel<br />

Swedenborg (1688–1771) on prominent persons and movements in modern culture, there has<br />

virtually been no research made on the reception of his ideas in Finland. In my paper I will<br />

map and evaluate the Discussions of Swedenborg in 19 th century newspapers published in<br />

Finland. All newspapers are available in <strong>di</strong>gitized form from the database of the National<br />

Library of Finland. By analyzing articles dealing with Swedenborg I will trace the ways his<br />

ideas spread and contextualized in the public <strong>di</strong>scourses. In the paper I will demonstrate that<br />

Swedenborg and his theological and spiritual ideas form self-evident part of the public<br />

knowledge in the 19 th century Finland.<br />

Tue 15 th , 16.00, Classroom 12

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