PROGRAMME AND ABSTRACTS - Università degli Studi di Messina

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PANEL 6 Tue 15 th , 9.00-12.20 / 15.00-17.00, Classroom 9 Fabio Mora, University of Messina, Italy La ricezione del testo sacro The Circulated Sacred Text The study of sacred, canonical texts may not substitute the empirical observation of the religious communities which are founded on them. But their reception and regular use of these texts is very important in their religious identities. The circulated text, i.e. the sacred text not as it was written, but as it is (collectively) read, rewritten, quoted should remain central in the study of a “written” religion. This is true for every religion with sacred text(s), but develops some special sense, in those religions who do not have only a single sacred text by a single human author (as Islam does), but rather a collection of texts by differents authors over time, or do share part of their sacred texts with other religious communities, as the Christians do with the Jews, the Mormons with both Christians and Jews, the Bahais with the Moslems. Here praxis and theory should carefully be compared – theory often simplifies and does not express the real religious dynamics. All Christians do accept the Old Testament as sacred text and postpone it to the New, but Christian confessions could be usefully be classified, and besser understood, by analyzing how much they do istitutionally read and quote the two Testaments, by their respective Anthologized Bibles – such an analysis would however show that not the two corpora, but every single book, group of books or section of book polarizes the attention of different confessions. Historically Christianity as a whole is as much defined by respect for New Testament as by selective lack of interest for Torah and practical oblivion of its legal parts, but every single confession show different attitudes to every single book of both Testaments. Judaism acknowledges theoretically three levels of sacredness to its Bible: Torah must be read completely in liturgical assemblies, Prophets are read only selectively, Writings are not to be read liturgically, with the (late) exception of the five Megillot; but in the detail how much is the Hebrew anthology of Bible (other than Torah) dominated by the Christian interference? Outside the Christian-Jew schisma, which is the respective role of the Christian Testaments and their own Scripture among the Latter Day Saints? Papers may be submitted in any of the official languages of the Congress and should either deal with comparative issues in the experience of sacred texts or with the empirical reshaping of the sacred text in any single religious confession. Cohen Naomi 16 The Haftarot (the lections froms Prophets) chosen to be read in the Synagogue Service Ibba Giovanni Gli scritti mosaici ed enochici nel giudaismo tra il II secolo a.C. ed il I d.C. Morgenstern Matthias Anmerkungen zur talmudischen Bibelhermeneutik
Baraldi Luca Dalle parole al reale: l'omiletica come fonte per lo studio dell'ebraismo Piperno Umberto 17 L'interpretazione politica della Bibbia nel commento di don Izhaq Abravanel 9.00 Naomi Cohen The Haftarot (the lections from Prophets) chosen to be read in the Synagogue Service 9.20 Giovanni Ibba Gli scritti mosaici ed enochici nel giudaismo tra il II secolo a. C. ed il I d.C. 9.40 Matthias Morgenstern Anmerkungen zur talmudischen Bibelhermeneutik 10.00 Luca Baraldi Dalle parole al reale: l'omiletica come fonte per lo studio dell'ebraismo 10.20 Umberto Piperno L'interpretazione politica della Bibbia nel commento di don Izhaq Abravanel 11.00 Fabio Mora Ad ognuno la sua Bibbia: antologizzazione liturgica e citazioni normative nelle varie confessioni cristiane 11.20 Roberto Osculati Cornelio Giansenio (1510-1576), la evangelica historia, il tempo presente 11.40 Daniele Garrone La Bibbia, vademecum del laico protestante? 12.00 Discussion 15.00 Douglas J. Davies James, John and Hebrews in the Book of Mormon 15.20 Christian Euvrard Mormon Perception of their Scriptures: the case of French Mormons 15.40 Pamela Brubaker Scriptures Embraced by the Church of the Jesus Christ of the Latter-day Saints 16.00 Marinella Cantelmo 16.20 Xicoténcatl Martinez-Ruiz 16.40 Discussion Figure bibliche nell'opera di Pirandello Entering the Heart (h•dayam): Outlining an "iterative schema" in Abhinavagupta's Vārttika
Page 1 and 2: Società Italiana di Storia delle R
Page 3 and 4: CONTENTS Programme ................
Page 5 and 6: Mon 14 th , Main Hall of University
Page 7 and 8: Giovanni Filoramo, University of To
Page 9 and 10: some trends of thought between the
Page 11 and 12: PANEL 2 Tue 15 th , 15.00-17.00, Cl
Page 13 and 14: 12.00 Discussion 15.00 Francisco Di
Page 15: PANEL 5 Tue 15 th , 9.00-12.20, Cla
Page 19 and 20: PANEL 8 Tue 15 th , 15.00-17.00, Cl
Page 21 and 22: of Isis/Sarapis Cult 17.40 Ilaria R
Page 23 and 24: PANEL 11 Wed 16 th , 11.00-12.20 /
Page 25 and 26: PANEL 12 Wed 16 th , 9.00-12.20, Cl
Page 27 and 28: 15.00 Cristiana Facchini Orientalis
Page 29 and 30: PANEL 15 Wed 16 th , 15.00-18.00, C
Page 31 and 32: SUMMARY OF SESSIONS SESSION 1 “Re
Page 33 and 34: Chair Prof. Lietta De Salvo 15.00 T
Page 35 and 36: 16.20 Discussion 16.40 Oliver Schar
Page 37 and 38: Chair Prof. Armin Geertz 15.00 Olga
Page 39 and 40: SESSION 4 Europe: centre for the
Page 41 and 42: ABSTRACTS OF PAPERS Domenico Accori
Page 43 and 44: Mustafa Alici, University of Rize,
Page 45 and 46: sanctuaries visited and maintained
Page 47 and 48: methodological questions of how cou
Page 49 and 50: extent he demostrates a degree of a
Page 51 and 52: Jenny Berglund, Södertörn Univers
Page 53 and 54: Jaco Beyers, University of Pretoria
Page 55 and 56: dell’Europa Centrale. Ad esempio
Page 57 and 58: and Covenants is another scriptural
Page 59 and 60: 1. la costituzione e la conduzione
Page 61 and 62: Charles Carter, University of Borde
Page 63 and 64: Gian Mario Cazzaniga, University of
Page 65 and 66: Horia Corneliu Cicortas, University
Page 67 and 68:
Paola Corrente, Complutense Univers
Page 69 and 70:
Novecento, caratterizzandosi come u
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importanza in Iran, anche dopo l’
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studies according to our history an
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Carla Del Zotto, University of Roma
Page 77 and 78:
precipuo e fondativo ruolo delle du
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scholarly field, their biographical
Page 81 and 82:
Giorgio Ferri , University of Roma
Page 83 and 84:
Nikita Gaiducov, University of Mosc
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Giancarlo Germanà Bozza, Accademia
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elief for the cult-statue. We may t
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of science” is connected to “pr
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Palatin : il s’agit de la Curia S
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Hans Thomas Hakl, independent schol
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of archetypes. We can say, that he
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Felice Israel, University of Genova
Page 99 and 100:
- was used by Indians to establish
Page 101 and 102:
101 present and future - influence
Page 103 and 104:
Liviu Damian, University of Bucares
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105 ransoming, which became an attr
Page 107 and 108:
Ivar Kh. Maksutov, Moscow State Uni
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109 these dangers is a dead who, th
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Marcello Massenzio - Andrea Alessan
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113 and their relationship. Liturgi
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115 and/or legitimate the lenitive
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Susanne Olsson, Södertörn Univers
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119 established traditional religio
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121 personaggi in vista del mondo i
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123 propone una questione fondament
Page 125 and 126:
Ilaria Ramelli, University “Catto
Page 127 and 128:
Jörg Rüpke, University of Erfurt,
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129 introducen elementos orientales
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- The aim of both religions remains
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133 offer the opportunity to observ
Page 135 and 136:
Isabella Solima, University of Heid
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137 schools, the teacher training a
Page 139 and 140:
Berit Thorbjørnsrud, University of
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epresentatives of the Roman church
Page 143 and 144:
Natallia Vasilevich, independent sc
Page 145 and 146:
145 Neptunus), Dubo, -onis (probabi
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PROGRAMME AND ABSTRACTS - Università degli Studi di Messina

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