PROGRAMME AND ABSTRACTS - Università degli Studi di Messina
PROGRAMME AND ABSTRACTS - Università degli Studi di Messina
PROGRAMME AND ABSTRACTS - Università degli Studi di Messina
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Charles Carter, University of Bordeaux, France<br />
Putting Mormonism to Academic Scrutiny in France: between Intellectual Curiosity and<br />
Internal Misunderstan<strong>di</strong>ng<br />
There is a three-fold <strong>di</strong>mension to the newly heightened academic interest in Mormonism.<br />
Besides being external and internal, this academic interest crosses borders and goes global with<br />
the faith. Thus, together with the creation of Mormon <strong>Stu<strong>di</strong></strong>es programs in the United States,<br />
students of Mormonism can observe an increase in the number of websites or forums created<br />
out of personal initiatives, increase in the number of academic endeavors (master’s theses, PhD<br />
<strong>di</strong>ssertations, academic conferences, etc.). Indeed, more and more Mormons in France and in<br />
Europe are emulating their American fellow believers as they make their faith the subjectmatter<br />
of their research. But, what is it like for a French Mormon to study his faith from within<br />
in the twenty-first century? How do such scholars situate themselves when it comes to<br />
academic rigor and the commitment to Mormonism as it is understood by fellow French<br />
Mormons? It is the purpose of this paper to address those questions in the form of<br />
autobiographic presentation; hoping that such will contribute to the study of religions in<br />
general.<br />
Giovanni Casa<strong>di</strong>o, University of Salerno, Italy<br />
Ernesto Bonaiuti<br />
61<br />
Tue 15 th , 11.00, Classroom 6<br />
Ernesto Buonaiuti (1881 - 1946) was an Italian historian and philosopher of religion. A<br />
Christian priest (later defrocked and excommunicated), he lost his seat at the University of<br />
Rome due to his opposition to Fascism and Italian government’s agreement with Catholic<br />
Church. As a scholar in history of Christianity and religious philosophy he was one of the most<br />
important exponents of the modernist current. Although chair of “storia del cristianesimo”<br />
(1916-1931), he was a full fledged historian of religions. His contribution to the field is<br />
polyvalent: 1. Religio-historically based research on crucial topics in the study of religion (e.g.<br />
Gnosticism, Manichaeism, Heresy, Protestantism, Millenarianism, and asceticism); 2.<br />
mentorship of key-figures in the Italian and European historical study of religion (M. Eliade, E.<br />
Benz, A. Pincherle, A. Donini; 3. foundation and e<strong>di</strong>torship until death of a lea<strong>di</strong>ng<br />
international journal of religious stu<strong>di</strong>es, Ricerche religiose (1925-1954; renamed Religio in<br />
the period 1934-1944).<br />
Luciano Catalioto, University of <strong>Messina</strong>, Italy<br />
Wed 16 th , 15.20, Classroom 9<br />
Monachesimo greco e Chiesa latina nella Sicilia normanna: laboratorio culturale e<br />
sperimentazione politica<br />
Nel vasto alveo tematico relativo al ruolo della religione nell’evoluzione culturale europea è<br />
possibile collocare una struttura portante del complessivo quadro me<strong>di</strong>evale del Mezzogiorno<br />
d’Italia, cronologicamente compresa tra il 1061, data d’inizio della conquista normanna della<br />
Sicilia islamica, e la fine del XII secolo, quando l’azione condotta a <strong>Messina</strong> da Riccardo Cuor<br />
<strong>di</strong> Leone negli anni della terza crociata avrebbe prodotto un drammatico azzeramento dell’etnia