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PROGRAMME AND ABSTRACTS - Università degli Studi di Messina

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extent he demostrates a degree of authonomy in christological terminologies and has<br />

partecipated in the Tomus of Pope Leo the Great <strong>di</strong>rected to Flavian.<br />

Rossana Barcellona, University of Catania, Italy<br />

Ebrei e cristiani: così vicini così lontani<br />

49<br />

Wed 16 th , 16.00, Classroom 6<br />

We think we can usefully isolate the complicated question of the relationship between Jewry<br />

and Christians inside the conciliar rules and limite our research to a small portion of space and<br />

time (occidental late-antiquity) in order to point out some aspects of that relationship. If we<br />

compare conciliar rules of Gaul and Spain (V-VI cent.), and these with the civil legislation of<br />

the time, it’s possible to observe all the social problems connected to the coexistence of the two<br />

religions. Precisely, we’re going to inquire how the theological gap between Jewish and<br />

Christian religions is reflected in real life. Two levels of problem cross themselves in the set of<br />

conciliar rules: the theological <strong>di</strong>fferences – very deep <strong>di</strong>fferences, accor<strong>di</strong>ng to ecclesiastical<br />

hierarchy – seem not to be so strong in real life. Physical proximity of social experience seems<br />

to struggle with theological-spiritual <strong>di</strong>stance. If considered from this point of view, the<br />

question of Jewry and Christians relationship focuses the inherent relational structures and the<br />

necessity of ideological and social borders.<br />

Wed 16 th , 11.20, Classroom 6

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