PROGRAMME AND ABSTRACTS - Università degli Studi di Messina

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9.00 Giancarlo Germanà Bozza 9.20 L. Guzzardi - S. Sirugo SESSION 5 Religion: Art and Archaeology Wed 16 th , 9.00-12.20, Classroom 14 Chair Prof. Augusto Cosentino 9.40 L. Guzzardi - S. Sirugo - P. Marchese 10.00 Chiara Siligardi 10.20 Discussion 11.00 Nikita Gaiducov 11.20 Valeria Kosiakova 11.40 Maria Rybakova Le aree sacre presso i porti nelle città della Sicilia sud-orientale Ritualità sepolcrali cristiane e islamiche nell'area cimiteriale di Contrada Stafenna (Noto), fra il tardoantico e l'altomedievale Palazzolo Acreide: la ricerca archeologica nella Chiesa Madre di San Nicolò. Nuovi dati sulla tradizione religiosa Edifici ecclesiastici rurali tardoantichi: Cilicia Campestris e Alto Tell Tunisino a confronto Judaic and Christian motives in the Sarcophag of the Vatican Museum Between Asia and Europe: Reconsidering St. Basil's Red Square Cathedral Architecture Art and Asceticism 12.00 Discussion 40
ABSTRACTS OF PAPERS Domenico Accorinti, independent scholar, Italy Il carteggio Raffaele Pettazzoni–Herbert J. Rose, 1927–1958 It is a well-known fact that scholarly correspondences are an important source for our understanding of behind-the-scenes philological activity, and the one between Raffaele Pettazzoni (1883–1959), Professor of the History of Religions at the University of Rome, and Herbert Jennings Rose (1883–1861), Professor of Greek at the University of St Andrews, does not disappoint our expectations. Rose was one of the scholars with whom Raffaele Pettazzoni kept in touch for a long time. They, both born in 1883, had met for the first time in Paris at the International Congress of History of Religions (8–13 October 1923), and then they met again at least on five other occasions: London, Jubilee Congress of the Folk-Lore Society (19–25 September 1928); Lund, 5th International Congress of the History of Religions (27–29 August 1929); London, 1st International Congress of Anthropological and Ethnological Sciences (I.C.A.E.S.) (30 July–4 August 1934); Rome, 8th International Congress of History of Religions (17–23 April 1955); Amsterdam, 150th anniversary of The Netherlands Academy (4 May 1958). The 218 letters (129 Rose, 89 Pettazzoni) which they exchanged with each other from 1927 to 1958 – except in the years of the Second World War – bear witness to a continuous and productive relationship between the two scholars, cemented by the translation into English, made by Rose, of Pettazzoni’s The All-knowing God: Researches into Religion and Culture (London, Methuen & Co. Ltd, 1956), and Essays on the History of Religions (Leiden, Brill, 1954), as Rose himself later recalled in a letter written to Mario Gandini on 15 March 1960. The majority of the correspondence, of which I am preparing an edition for Brill, deals with comments on these two books of Pettazzoni, data on published articles and papers of both scholars, historical information, criticisms of others’ works, and mention of meetings and programmes of the International Association for the History of Religions (IAHR). Tue 15 th , 9.00, Classroom 8 Vincenzo Aiello, University of Messina, Italy Conflitti religiosi nell'Africa vandala In Roman imperial age Northern Africa was certainly a region of great economic and cultural vitality. It was well soon affected by a large Christian presence, which in fact excited the rise of the Christian literature in this region. However this cultural vitality determined also violent conflicts inside Christian community: for instance, Donatist schism inflamed the Christian communities of the region for a long time, from the first decades of the IV to the end of the VI century A.D. In such a context we have to understand the consequences of the arrival of Vandal people in 429 A.D. The presence of these Germanic and Aryan people obviously determined a strong conflict between the Nicean community and the invaders. We know this event only through Orthodox authors, above all through the mysterious Victor Vitensis, who wrote the cruel Historia persecutionis Africanae provincae. Of course, the aim of these authors was to present Aryan invaders in the worst way to ask for Constantinople's army intervention. We don't know if Vandals tried to impose their faith to all the inhabitants of the region; their aim was probably not to overcome Orthodox community, but to protect their own identity inside a wider Roman and Orthodox population. So, the conflict between Aryan Vandals and 41
Page 1 and 2: Società Italiana di Storia delle R
Page 3 and 4: CONTENTS Programme ................
Page 5 and 6: Mon 14 th , Main Hall of University
Page 7 and 8: Giovanni Filoramo, University of To
Page 9 and 10: some trends of thought between the
Page 11 and 12: PANEL 2 Tue 15 th , 15.00-17.00, Cl
Page 13 and 14: 12.00 Discussion 15.00 Francisco Di
Page 15 and 16: PANEL 5 Tue 15 th , 9.00-12.20, Cla
Page 17 and 18: Baraldi Luca Dalle parole al reale:
Page 19 and 20: PANEL 8 Tue 15 th , 15.00-17.00, Cl
Page 21 and 22: of Isis/Sarapis Cult 17.40 Ilaria R
Page 23 and 24: PANEL 11 Wed 16 th , 11.00-12.20 /
Page 25 and 26: PANEL 12 Wed 16 th , 9.00-12.20, Cl
Page 27 and 28: 15.00 Cristiana Facchini Orientalis
Page 29 and 30: PANEL 15 Wed 16 th , 15.00-18.00, C
Page 31 and 32: SUMMARY OF SESSIONS SESSION 1 “Re
Page 33 and 34: Chair Prof. Lietta De Salvo 15.00 T
Page 35 and 36: 16.20 Discussion 16.40 Oliver Schar
Page 37 and 38: Chair Prof. Armin Geertz 15.00 Olga
Page 39: SESSION 4 Europe: centre for the
Page 43 and 44: Mustafa Alici, University of Rize,
Page 45 and 46: sanctuaries visited and maintained
Page 47 and 48: methodological questions of how cou
Page 49 and 50: extent he demostrates a degree of a
Page 51 and 52: Jenny Berglund, Södertörn Univers
Page 53 and 54: Jaco Beyers, University of Pretoria
Page 55 and 56: dell’Europa Centrale. Ad esempio
Page 57 and 58: and Covenants is another scriptural
Page 59 and 60: 1. la costituzione e la conduzione
Page 61 and 62: Charles Carter, University of Borde
Page 63 and 64: Gian Mario Cazzaniga, University of
Page 65 and 66: Horia Corneliu Cicortas, University
Page 67 and 68: Paola Corrente, Complutense Univers
Page 69 and 70: Novecento, caratterizzandosi come u
Page 71 and 72: importanza in Iran, anche dopo l’
Page 73 and 74: studies according to our history an
Page 75 and 76: Carla Del Zotto, University of Roma
Page 77 and 78: precipuo e fondativo ruolo delle du
Page 79 and 80: scholarly field, their biographical
Page 81 and 82: Giorgio Ferri , University of Roma
Page 83 and 84: Nikita Gaiducov, University of Mosc
Page 85 and 86: Giancarlo Germanà Bozza, Accademia
Page 87 and 88: elief for the cult-statue. We may t
Page 89 and 90: of science” is connected to “pr
Page 91 and 92:
Palatin : il s’agit de la Curia S
Page 93 and 94:
Hans Thomas Hakl, independent schol
Page 95 and 96:
of archetypes. We can say, that he
Page 97 and 98:
Felice Israel, University of Genova
Page 99 and 100:
- was used by Indians to establish
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101 present and future - influence
Page 103 and 104:
Liviu Damian, University of Bucares
Page 105 and 106:
105 ransoming, which became an attr
Page 107 and 108:
Ivar Kh. Maksutov, Moscow State Uni
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109 these dangers is a dead who, th
Page 111 and 112:
Marcello Massenzio - Andrea Alessan
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113 and their relationship. Liturgi
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115 and/or legitimate the lenitive
Page 117 and 118:
Susanne Olsson, Södertörn Univers
Page 119 and 120:
119 established traditional religio
Page 121 and 122:
121 personaggi in vista del mondo i
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123 propone una questione fondament
Page 125 and 126:
Ilaria Ramelli, University “Catto
Page 127 and 128:
Jörg Rüpke, University of Erfurt,
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129 introducen elementos orientales
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- The aim of both religions remains
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133 offer the opportunity to observ
Page 135 and 136:
Isabella Solima, University of Heid
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137 schools, the teacher training a
Page 139 and 140:
Berit Thorbjørnsrud, University of
Page 141 and 142:
epresentatives of the Roman church
Page 143 and 144:
Natallia Vasilevich, independent sc
Page 145 and 146:
145 Neptunus), Dubo, -onis (probabi
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