PROGRAMME AND ABSTRACTS - Università degli Studi di Messina

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118 way and caused the indigenous side an intellectual turmoil, and finally it became a logic of refutation against Christianity through finding a logical explanation of their indigenous thought. The aim of my presentation lies in analyzing this process using a philological method applied to books translated from Spanish and Latin to Japanese. More concretely, I analyze how and why the word a casus was translated into Japanese jinen which means coincidence in accordance with nature. I first study the theological treatise Compendium catholicae veritaris (1593) compiled by Pedro Gomes S.J. and translated into Japanese in 1596, which shows the difficulty in finding its equivalent translation. Secondly I compare Fides no Doxi (1592) and Contemptus Mundi (1596) with their original Spanish/Latin texts in order to show the crucial misunderstanding of jinen originated by the Japanese ideographic system. Finally, I analyze two refutation works Ha-Deus (1620) and Kengi Roku (1636) by two Jesuit apostates. There I argue that they consolidated their own indigenous thought in more logical way by juxtaposing with Christianity. These processes indicate that an intellectual shift in a society or individual does not occur self-inclusively, but that it occurs via the encounter with the other, but they also suggest that it is this type of encounters that makes the boundary between the self and the other. This presentation tries to accommodate this phenomenological claim into the intellectual history of pre-early modern Japan and Catholicism. It concludes with some ideas for my further research. Roberto Osculati, University of Catania, Italy Cornelio Giansenio (1510-1576), la evangelica historia, il tempo presente Wed 16 th , 9.00, Classroom 4 Il fiammingo Cornelio Giansenio fu allievo dell’Università di Lovanio, dove acquisì una notevole competenza linguistica di ebraico e di greco. Dopo un periodo di insegnamento presso i Premostratensi, divenne professore a Lovanio e pubblicò una serie di opere esegetiche sull’Antico Testamento. Divenne famosa nella seconda metà del secolo XVI e all’inizio del successivo la sua Concordia evangelica, dove un complicato sistema tipografico permetteva una lettura unitaria degli evangelici canonici pur riconoscendone le particolarità. Dopo aver partecipato alle ultime sessioni del Concilio di Trento fu nominato vescovo di Gand e consacrato nel 1568. Negli anni 1571/2 pubblicò un voluminoso Commentarius in suam concordiam et totam evangelicam historiam, che ebbe per decenni una larghissima diffusione. Di fronte alle aspre lotte religiose e politiche che squassavano la cristianità occidentale il vescovo richiamava ad una lettura puntigliosa degli evangeli quali regola suprema della fede e dell’azione dei cristiani. Egli richiamava e rendeva di nuovo attuali i principali temi della teologia monastica e della cosiddetta devotio moderna. La relazione vuole mettere in luce alcuni esempi di questa rilettura dei testi cristiani in un periodo difficile ed in un contesto politico e militare dominato da violenze e contrasti. Panayotis Pachis, Thessaloniki University, Greece Tue 15 th , 15.40, Classroom 9 Religion and Politics during the Graeco-Roman Age: the Case of Isis/Sarapis Cult The appearance of the Egyptian deities in the environment of Roma comprises an unprecedented condition for its habitants. During the 2 nd and 3 rd centuries A.D. we find a decisive change. The emperors, as soon as they realize the peculiar power and the mysterious influence that the Eastern cults exercise over the crowds, recognize them as part of the
119 established traditional religion. The acceptance of the Egyptian deities agrees with the spirit of the Roman politics; the Romans, moreover, do not accept any religion or cult if it doesn’t serve their political interests. The superior state ruler is reflecting the cosmic order and harmony that is represented by Isis and Serapis, whereas the political stability of the emperors - during the first imperial years - is considered to be closely related to the personal protection of the Egyptian deities. During the Imperial period the propagandistic tactics are being further amplified in relation to the period of the Ptolemaic dynasties. The ideology that the monarchgod is the par excellence guarantor of the harmony and order - not only of a local area (e.g. Egypt) but also of the whole Roman oecumene – constitutes another specimen of that era. Omnipotence is considered as one of the special characteristics of the spirit of the Hellenistic Age. The ecumenical vastness imposes the quality of universal and divine power. Isis’ and the other Egyptian deities’ connection to the royal ideology of their birth land conduces, to the further anticipation by the Roman emperors, of their assistance, since they believe that they will find the unfailing guarantors of their imperial power and blissfulness at those gods. Isis and Sarapis are considered to be the par excellence agents of the royal authority. Thus, during the reign of the Severi, Sarapis is identified with the emperor. The beneficial influence of the goddess is considered as corresponding to the tactic of the sovereigns of that era, and that is why it’s being particularly emphasized. S.V. Panov - S.N. Ivashkin, Universiy of Moscow, Russia Tue 15 th , 17.20, Classroom 14 Philosophy of revelation and conceptualization of the Orthodoxy (towards a re-deconstruction of the philosophy of religion) The Orthodoxy is not simply a forgotten branch of Christianity in the postreligious multiconfessionalism of Europe. The forgiveness of the Other is a project of the “philosophy of revelation” (Schelling, Hedel), of the absolute religion as a revelation and a realization of the absolute concept. According to to this project the representation of the absolute spirit must be overpassed in the effectivity of the spiritual being. So the Orthodoxy is read as a heretic deviation defined by the universalization of the external force without the internal essence. That`s why the Orthodoxy is strongly compared with the catholicism (thesis of Schelling). The protestantism as the Church of the Holy Spirit is to be an essence and a telos of the spiritual history of the Occident refusing a place for the Orthodoxy. What is the issue from the transcendental project of revelation as a unique conceptual alliance of the divine and the human? How can we think the Orthodoxy beyond the project of revelation, beyond the essence and the being, in which Europe finds its own conceptual basis, beyond the “mondialatinisation” (Derrida) as an expansion of the postreligious political force producing phantomal values of “struggle for democracy”, of “axe of the Evil”, of “pardon” etc.? How can we think the Orthodoxy when it begins to be an essential part in the return of the Russian imperial myth (“souverain democracy”)? Anna Panteleeva, Moscow State University, Russia Messianic Judaism in Russia (some features). Tue 15 th , 11.00, Classroom 12 I would like to present the results of my sociological research and to elucidate some features of messianic Judaism in Russia and some historical reasons which determine the features.
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Società Italiana di Storia delle R
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CONTENTS Programme ................
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Mon 14 th , Main Hall of University
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Giovanni Filoramo, University of To
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some trends of thought between the
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PANEL 2 Tue 15 th , 15.00-17.00, Cl
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12.00 Discussion 15.00 Francisco Di
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PANEL 5 Tue 15 th , 9.00-12.20, Cla
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Baraldi Luca Dalle parole al reale:
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PANEL 8 Tue 15 th , 15.00-17.00, Cl
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of Isis/Sarapis Cult 17.40 Ilaria R
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PANEL 11 Wed 16 th , 11.00-12.20 /
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PANEL 12 Wed 16 th , 9.00-12.20, Cl
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15.00 Cristiana Facchini Orientalis
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PANEL 15 Wed 16 th , 15.00-18.00, C
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SUMMARY OF SESSIONS SESSION 1 “Re
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Chair Prof. Lietta De Salvo 15.00 T
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16.20 Discussion 16.40 Oliver Schar
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Chair Prof. Armin Geertz 15.00 Olga
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SESSION 4 Europe: centre for the
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ABSTRACTS OF PAPERS Domenico Accori
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Mustafa Alici, University of Rize,
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sanctuaries visited and maintained
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methodological questions of how cou
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extent he demostrates a degree of a
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Jenny Berglund, Södertörn Univers
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Jaco Beyers, University of Pretoria
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dell’Europa Centrale. Ad esempio
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and Covenants is another scriptural
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1. la costituzione e la conduzione
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Charles Carter, University of Borde
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Gian Mario Cazzaniga, University of
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Horia Corneliu Cicortas, University
Page 67 and 68: Paola Corrente, Complutense Univers
Page 69 and 70: Novecento, caratterizzandosi come u
Page 71 and 72: importanza in Iran, anche dopo l’
Page 73 and 74: studies according to our history an
Page 75 and 76: Carla Del Zotto, University of Roma
Page 77 and 78: precipuo e fondativo ruolo delle du
Page 79 and 80: scholarly field, their biographical
Page 81 and 82: Giorgio Ferri , University of Roma
Page 83 and 84: Nikita Gaiducov, University of Mosc
Page 85 and 86: Giancarlo Germanà Bozza, Accademia
Page 87 and 88: elief for the cult-statue. We may t
Page 89 and 90: of science” is connected to “pr
Page 91 and 92: Palatin : il s’agit de la Curia S
Page 93 and 94: Hans Thomas Hakl, independent schol
Page 95 and 96: of archetypes. We can say, that he
Page 97 and 98: Felice Israel, University of Genova
Page 99 and 100: - was used by Indians to establish
Page 101 and 102: 101 present and future - influence
Page 103 and 104: Liviu Damian, University of Bucares
Page 105 and 106: 105 ransoming, which became an attr
Page 107 and 108: Ivar Kh. Maksutov, Moscow State Uni
Page 109 and 110: 109 these dangers is a dead who, th
Page 111 and 112: Marcello Massenzio - Andrea Alessan
Page 113 and 114: 113 and their relationship. Liturgi
Page 115 and 116: 115 and/or legitimate the lenitive
Page 117: Susanne Olsson, Södertörn Univers
Page 121 and 122: 121 personaggi in vista del mondo i
Page 123 and 124: 123 propone una questione fondament
Page 125 and 126: Ilaria Ramelli, University “Catto
Page 127 and 128: Jörg Rüpke, University of Erfurt,
Page 129 and 130: 129 introducen elementos orientales
Page 131 and 132: - The aim of both religions remains
Page 133 and 134: 133 offer the opportunity to observ
Page 135 and 136: Isabella Solima, University of Heid
Page 137 and 138: 137 schools, the teacher training a
Page 139 and 140: Berit Thorbjørnsrud, University of
Page 141 and 142: epresentatives of the Roman church
Page 143 and 144: Natallia Vasilevich, independent sc
Page 145 and 146: 145 Neptunus), Dubo, -onis (probabi
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